Death and Meaning

On this Good Friday, we ponder Christ’s death and the redemption it brought to our lives.

What about our deaths? What will our passing mean to others?

Memento mori is a Latin phrase meaning “remember you must die,” a traditional Catholic spiritual practice of meditating on human mortality to prioritize eternal life over earthly pursuits. It is not intended to be morbid, but rather a tool to cultivate mindfulness, prioritize what matters, and live with perspective. Memento mori calls us to live with urgency, holiness, and detachment from worldly things, preparing for death by loving God and neighbor. In other words, living with meaning.

Core Aspects of Catholic memento mori: (courtesy of Google)

  • Purpose: A joyful reminder to live well in the present, aiming for heaven and avoiding sin. It helps believers live with no regrets, recognizing time is a precious, limited gift.
  • Scriptural/Liturgical Basis: On Ash Wednesday we hear: “Remember that you are dust, and to dust you shall return” (Genesis 3:19).
  • The Four Last Things: Meditate on death, judgment, heaven, and hell.
  • Saintly Tradition: Many saints kept skulls or icons of death on their desks to keep heaven in mind (e.g., St. Jerome, St. Benedict, St. Mary Magdalene).
  • Cultural Context: In a modern context, memento mori challenges our urge to ignore death, framing it instead as a transition to eternal life with God.

Have you ever written an obituary? Though it is a sad challenge, it can be an opportunity to focus on the life of the deceased and recount what values they held, whene they helped others, and where they found meaning.

Have you ever considered writing your own obituary? That might sound depressing, but the admission that we will die can focus our attention on what we want our lives to mean before we are gone. What do you hope others will have learned from you? What do you hope your life will have meant to them? How will you be remembered? Did you make the world a better place?

I can think of some possible answers. We hope that we raised our children to be gifts to the world. Perhaps our careers have made life better for people. Maybe we created things of beauty that inspire others. Hopefully, we spent our lives trying to do God’s will.

I have long thought I’d like to finance a well to be dug for a village that needs clean water. I haven’t done anything towards that yet, but maybe remembering my inevitable death will inspire me to action. As a couple, my husband and I would like to create memories of time with us for our grandchildren. We’ve begun to act on this one. We have taken one daughter’s family to Disneyland, and we plan a trip with another family to Yellowstone.

I attended a funeral lately, and the priest’s homily centered on the old Baltimore Catechism’s question, “Why did God make me?” If you prepared for your First Communion in the 1960s, I’m guessing you are already answering, “God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him forever in the next.” The priest went on to point out that the deceased had accomplished this. I wondered, “Have I?” I hope I have, but if doing so is what gives my life meaning, I could certainly be more mindful and focused on knowing, loving, and serving God.

How about you? Do you feel like you are doing enough with your life? Or maybe too much AND not enough of better things, of what matter most?

Talk to God. Even better, listen to God. What would he have you do today? What does he ask you to begin?

Thank you for reading over the last 7 weeks!

Prayers for you on this Good Friday, and may you enjoy a very blessed Easter!

Betty

Searching for Meaning While Aging

Matthew Kelly wrote a book with Allen Hunt about our last quarter of life entitled, No Regrets: A Fable About Living Your 4th Quarter Intentionally. It’s a quick read and I recommend it to anyone, but especially to those of us over 60, who, if we live to the typical age of 80, are in our last quarter of life. The authors recommend:

  1. Say Yes to God. God invites you onto a wonderful journey. When you say yes to God’s invitation, you know where you’re going.
  2. Focus on a Fourth Quarter Virtue. Pursue one particular virtue God has specifically placed in you. Then watch it create blossoms in all areas of your life.
  3. Give. It. Away. The more you give yourself way, the happier you’ll be.
  4. Forgive. Often. Bitter and resentful is no way to live. And it is definitely no way to die.
  5. Be Open to Life. Your fourth quarter can be more of a birthday than a dying. Be open to what can be.

If you get stuck on #2, that fourth quarter virtue, the authors provide a list of virtues, to help us start pondering what God might be guiding us to explore.

  • Courage
  • Prudence
  • Faith
  • Hope
  • Love
  • Justice
  • Joy
  • Peace
  • Patience
  • Kindness
  • Generosity
  • Faithfulness
  • Gentleness
  • Self-control
  • Humility

Is there one of these that your family would use to describe you? Or that you’d like to use to describe yourself when at your best? Of course, we’d like to embody all of them, but is there one that you might feel especially called to explore and share in your current stage of life?

Another article, this one by Richard Eisenberg in Kiplinger Magazine, reviews a book by Judith Viorst, Making the Best of What’s Left. Viorst is now in her 90s and gives advice for the final 5th of our lives. She exhorts the elderly to:

  1. Master the money. Don’t rely on your spouse for your finances. Trying to learn after they have passed on is very difficult. Or if you do the finances, leave a paper trail for your spouse to follow, with passwords and instructions, sharing your knowledge before it is too late.
  2. Fight invisibility. Don’t let people make you feel lesser because of your older age.
  3. Pursue independent interests. Cultivate separate interests, friends, and a sense of self apart from being part of a pair.
  4. Look for ways to find purpose. Do more of the activities you love, or find someone to mentor, or try new things.

No matter what age we are, or how limited we might become, we can always find meaning in being a prayer warrior or prayer champion for our loved ones and for our world. I read recently about a church that commissions newly widowed congregants who are over 60, releasing them from the calling of marriage into a mission of prayer. What a great way to remind them that, though their previous ministry of being a loving spouse has changed, the church continues to need them.

I am still fortunate enough to be able to babysit, but as the grandchildren (and I) get older, that won’t always be a way for me to serve. I hope I’ll relate to them in different ways, as a friend or confidant.

Our families still need us. They need us to pray for them, and when asked, to share our wisdom and experience. Let’s show them how to age with integrity, model being people of faith, and love them, just how they are.

Searching for Meaning with Our Children

What can we teach children about searching for meaning? If you have young children, encourage them to discover their talents and interests. Give them opportunities to try new things. If you have teenagers, be a cheerleader for their interests and their experiments with new endeavors. The goal is to help them discover their gifts and passions. Once they focus on something, help them find how it can be used for others.

A recent article in the Oregonian, “A Surprisingly Simple Route To Happiness,” by Dana Milbank recounted an experiment:

“Cornell psychologist Anthony Burrow, who runs the university’s Purpose and Identity Processes Lab, found that with little effort he was able to bring out a different side of Gen Z.

“Since 2019, Burrow and his researchers have selected about 1,200 college and high school students to receive $400 no-strings “contributions” to use “to pursue what matters most” to them—something that benefits their community, family or even themselves. Before awarding the funds (eligible recipients are selected randomly), he tests applicants based on standard measures of well-being and emotions. Six to eight weeks after awarding the $400—the time during which the recipients have to make their contributions—he again tests those who received the funds and those who didn’t.

“The preliminary results are unambiguous. At the start, both groups typically scored the same on psychological measures. Eight weeks later, those who received the contributions scored significantly higher than the non-recipients on all measures: latent well-being, sense of purpose, sense of belonging, sense of feeling needed and useful, and affective balance (a measure of positive and negative emotions).

Burrow’s takeaway: Invite people to think about a contribution they want to make and help them (to) make that contribution, and that person may walk around with greater purpose than if they hadn’t done that.’”

Burrow suggests parents ask their kids what contribution they’d most like to make and then talk about how they can get started — with or without financial assistance. He says his research suggests the contribution we make toward fulfilling our purpose needn’t be “a major life-changing allocation of time or energy” but rather “things we can fit into our everyday routines.”

Next in the article, Milbank quoted Psychologist Kendall Cotton Bronk, of Claremont Graduate University, “The real path to happiness is focusing on others, on how you can contribute to others and their well-being. … What we need to be focusing on is contributing in meaningful ways, and often that will lead to the happiness that you’re seeking.”

Bronk believes that parents, too, can use these techniques to develop a sense of purpose in their own kids. Bronk advises parents to reflect on their own purpose in life and share that with their children and then ask them questions about what they want to accomplish and what they’re good at. She offers an online “purpose tool kit” for adolescents. https://www.kendallcottonbronk.com/purpose-toolkits-for-students .

Milbank continues, “The most efficient path to living a contented life may be to put ourselves through the same simple exercise of thinking about our purpose and then taking a step — even a modest one — toward fulfilling it. It’s not a replacement for other mental health interventions, but the surest path to happiness for many of us could be as simple as this: Stop trying to be happy — and start figuring out how to make other people happy.”

She quotes Todd Kashdan, who runs the Well-Being Lab at George Mason University. “The best exercise is to ask yourself what “the world is missing” and then how you uniquely “fill that gap a little bit.” The specific purpose doesn’t matter; it’s just a question of “what lights you up.” Then commit to make a specific regular contribution — particularly time — toward that purpose and assess your progress.”

Recently, I listened to two of my friends talking about their mutual interest in art. One had been encouraged by her parents, the other had not. As parents, I hope we will be remembered as being supportive of our children’s exploration of their passions and talents.

And how about becoming supportive of our own inner child’s talents, particularly if our parents weren’t. Is there something you always wanted to try? There’s no time like the present!

Finding Meaning Beyond Our Fear

Twenty years ago, a priest asked during his sermon, “What would you do for God if you weren’t afraid?” That question prompted me to begin writing these Lenten posts. It was a small step, but I’m so glad I braved my fear. Writing has made my life richer and, I hope, helped some people along the way. So, now I ask, “What would you do for God if you weren’t afraid?” Sadly, fear often holds us back from creating meaning in our lives.

I once studied a book called Feel the Fear and Do it Anyway, by Susan Jeffers. In fact, in 2015 my Lenten posts were focused on fighting fear. You can still find them on this website www.BettyArrigotti.com by clicking on “Fear” in the right-hand column. God has promised us that love casts out fear, so if fear is holding you back from some worthy venture, love a little harder, and ask God for strength. I’m sure it will result in you finding more meaning in your life.

If fear is holding you back from volunteering, or starting a new learning path, or connecting with that interesting person you met—if your fear isn’t caused by true danger, feel the fear and do it anyway. Yes, you may be bad at what you try. Everyone is at first. Yes, something a little embarrassing may happen, but it will make a great story later as you laugh at yourself. Yes, you might find out you don’t enjoy your new venture, but that just means you are a step closer to discovering something different that you will love!

I have heard from a few people about their experiences as they read these posts and tried to apply bits of them to their lives. One person sent me an example of her art, an interest she developed later in life. She is adding beauty to the world!

Another told me about seeing a family that was asking for money on a street corner. He passed them, then drove around the block and gave them $20. He was particularly touched by how wonderful it made him feel to have helped. Of course, we fear that some people beg in order to get money for drugs or alcohol, but that is between them and God. What the gentleman did was between him and God. And I bet God smiled.

One woman wrote that she will be moving away and needing to find a new job, so she pondered what brings her joy and makes time pass unnoticed. Now she knows just what kind of work she wants to find!

I love hearing feedback! It makes my day and “gives meaning” to these posts! Thank you!

I’ll leave you with a few of my favorite quotes about fighting fear:

  • In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of shortcuts or settling for less. It has not been the path for the faint-hearted, for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things — some celebrated, but more often men and women obscure in their labor — who have carried us up the long, rugged path towards prosperity and freedom. Barack Obama
  • Motherhood is not for the faint-hearted. Frogs, skinned knees, and the insults of teenage girls are not meant for the wimpy. Danielle Steel
  • Courage is fear holding on a minute longer. George S. Patton
  • There were all kinds of things I was afraid of at first, ranging from grizzly bears to ‘mean’ horses and gun-fighters; but by acting as if I was not afraid, I gradually ceased to be afraid. Theodore Roosevelt
  • This process of the good life is not, I am convinced, a life for the faint-hearted. It involves the stretching and growing of becoming more and more of one’s potentialities. It involves the courage to be. It means launching oneself fully into the stream of life. Carl Rogers
  • Your dream has to be bigger than your fear. Steve Harvey
  • Logic and cold reason are poor weapons to fight fear and distrust. Only faith and generosity can overcome them. Jawaharlal Nehru
  • The brave man is not he who does not feel afraid, but he who conquers that fear. Nelson Mandela 
  • The most often repeated commandment in the Bible is ‘Do not fear.’ It’s in there over two hundred times. That means a couple of things, if you think about it. It means we are going to be afraid, and it means we shouldn’t let fear boss us around. Before I realized we were supposed to fight fear, I thought of fear as a subtle suggestion in our subconscious designed to keep us safe, or more important, keep us from getting humiliated. And I guess it serves that purpose. But fear isn’t only a guide to keep us safe; it’s also a manipulative emotion that can trick us into living a boring life. If what you are doing is important, you will encounter resistance. If what you are doing isn’t important it will be easy. Donald Miller

Try one meaningful (but not dangerous) thing this week that scares you. See how you feel afterwards!

I’ll be praying for you!

Betty

Search for Meaning, Talents & Saints

Welcome back!

Last week we considered that Matthew Kelly, a theologian, writer, and speaker, teaches that we can add meaning to our lives by listening to our wants, talents, and desires to find our God-given calling, and then spend that unique passion on improving the world. See the bottom of this post for a list of talents we could ponder.

However, there are ways to add meaning to our lives even before we find our God-given calling.

St. Thérèse of Lisieux, also called the Little Flower, didn’t see herself as containing one special gift that she should share. She served God by her Little Way, or doing ordinary acts with great love. I think many of us can relate to her. We can’t begin a new vocation or go traveling to be a missionary. We have responsibilities that keep us close to home. Yet we can follow St. Thérèse while we fold clothes, or tend to a skinned knee, or make another dinner. We can go off to a job we might not enjoy, but that pays the bills. As we wonder where the meaning in our lives is, St. Thérèse teaches us that the mundane can become beautiful and holy and meaningful, if we do it with great love. To add meaning in our lives, we can… Let all you do be done in love. 1 Corinthians 16:14

There are some people no one would doubt have led meaningful lives. The first that comes to mind is Saint Mother Teresa of Calcutta, whose patron saint was St. Thérèse of Lisieux. At a young age, she left her family to become a missionary sister and began teaching girls in India. However, seeing the poverty among the homeless there, she eventually petitioned and was allowed to start a new order dedicated to helping the poorest of the poor. The sisters gave people who were homeless and dying gifts of dignity and loving care.

Looking to a more recent example of a well-lived life, Saint Carlo Acutis was born in 1991, died in 2006, and was canonized a saint in 2025. In some ways a typical millennial, he loved Pokémon like several of my grandchildren. Yet he was also a computer prodigy and used his skills to gather research on miracles of the Blessed Sacrament, the Eucharist. Though he died at 15, he found meaning in drawing closer to God and advised us all to follow his “highway to heaven.” Here is Carlo Acutis’ “Kit to Achieve Holiness” from his website https://www.carloacutis.com/en/association/carlo-e-il-suo-kit-per-diventare-santi :

  • 1) Desire holiness with all your heart. And if you don’t yet desire it, ask the Lord insistently until you do.
  • 2) Go to Holy Mass and receive Holy Communion every day, if possible.
  • 3) Pray the Holy Rosary every day.
  • 4) Read a passage from Sacred Scripture each day.
  • 5) Spend time in Eucharistic Adoration, even if only for a few minutes before the Tabernacle, where Jesus is truly present—you’ll see how your holiness will grow immensely.
  • 6) Confess every week, even venial sins, if possible.
  • 7) Make small resolutions and sacrifices for the Lord and the Blessed Virgin, offering them to help others.
  • 8) Ask for help often from your Guardian Angel, who must become your best friend.

Through this simple yet powerful guide, Saint Carlo reminds us that holiness is not something distant or reserved for a select few—it is a universal vocation, open to everyone who desires to live in the presence of God. Attaining access to heaven must be the most important way to add meaning to our lives!

Thank you for reading this and now, as promised,  the Hidden Talents List from https://www.explorepsychology.com/hidden-talents/:

  • Artistic skills (drawing, painting, sculpture)
  • Musical abilities (playing an instrument, singing, composing)
  • Writing skills (creative writing, blogging, journalism)
  • Public speaking (presentations, storytelling)
  • Problem-solving (critical thinking, strategic planning)
  • Leadership (team management, motivational speaking)
  • Cooking (culinary creativity, baking, food presentation)
  • Photography (capturing moments, photo editing)
  • Social skills (networking, relationship building)
  • Design skills (graphic design, fashion design, interior design)
  • Technical skills (coding, website development, troubleshooting)
  • Athletic abilities (sports, dance, fitness training)
  • Craftsmanship (woodworking, knitting, sewing)
  • Organizational skills (event planning, time management)
  • Empathy (emotional support, counseling)
  • Teaching (mentoring, tutoring, instructional design)
  • Mechanical skills (repair work, engineering)
  • Mathematical abilities (problem-solving, data analysis)
  • Performance skills (acting, improv, stage management)
  • Language skills (translation, multilingual communication)
  • Strategic thinking (business strategy, game theory)
  • Negotiation skills (conflict resolution, deal-making)
  • Social media management (content creation, audience engagement)
  • Culinary innovation (recipe development, food pairing)
  • DIY skills (home improvement, upcycling)
  • Gaming (strategy games, competitive gaming)
  • Animal care (training, grooming, veterinary skills)
  • Entrepreneurial skills (start-up creation, business planning)
  • Memory skills (memorization techniques, recall)
  • Healing practices (alternative medicine, holistic approaches)
  • Scientific research (experimentation, data interpretation)
  • Historical knowledge (research, preservation)
  • Environmental stewardship (sustainability, conservation)
  • Negotiation (mediating, resolving disputes)
  • Event planning (coordinating, organizing)
  • Adaptability (flexibility, resilience in changing environments)
  • Customer service (problem resolution, client relations)
  • Humor (comedy, wit, entertaining)
  • Charisma (influencing, persuading)
  • Mindfulness (meditation, stress management)

Have a wonderful, meaningful week ahead!

Needs, Talents, and Desires

Last week we discussed that we search for meaning again and again as we pass through different phases in our lives. At any point we may ask, “What am I called to do in this phase of my life? What is my vocation?” The answer may be different than it was ten years ago.

How do we find our direction?

Matthew Kelly, in his book, The Three Ordinary Voices of God, says there are voices God uses to help us discover what His particular will is for us. Kelly says God speaks to each of us, individually, every day, using many sources, from the books we read, to the people we meet, the dreams we dream, or our own ponderings. But He speaks to us individually through the needs, the talents, and the desires He gives us. We are in danger of mis-living our lives, Kelly says, unless we strive to focus our needs, talents, and desires on doing what God wants us to do to become the best versions of ourselves as well as great gifts to the world. Kelly encourages us to decide in each moment to choose to make it a holy moment, by placing it in the service of God.

God’s voices: We have a variety of needs, from physical, to intellectual, to emotional, and spiritual. We must honor these needs in order to be healthy, strong, growing in knowledge, and growing closer to God and others. We should eat a healthy diet, sleep enough, and exercise regularly, in order to be well enough to help people. Intellectually, we must continue learning. Emotionally, we need to maintain relationships with our family, our friends, and our God. Spiritually, we move closer to Him as we spend time in, as Kelly calls it, “the classroom of silence.” To find meaning in our lives, we need prayer time so that we can learn to discern what God is calling us to do.

Next there are our talents. Kelly believes that “we are capable of doing one thing better than any other person alive at this time in history.” He says we will discover our particular genius through two signs: joy and a feeling of timelessness. When we find our passion, following it brings such joy that time seems to pause as we pursue it.

Kelly says, though, “It isn’t enough to discover our talents. The next step is to discern how God wishes us to express those talents in the world at this moment in history.” He assures us that we have abundant talents, and the perfect mix of talents to fulfill the mission and life God intended for us. Some are for use right now. Some we will “leave dormant for another season.” Some talents are universal; everybody has them, such as the ability to make a difference in other people’s lives. Don’t discount a talent simply because it is universal. Yet some talents are unique and these can bring us great joy and even lead to what the world sees as success. But success is not enough to give us a deep sense of purpose.

Kelly asks, “Why do people who are tremendously successful, who have become mind-blowingly famous and wealthy, people who could do whatever they wanted or nothing at all, why, almost universally, do they try to make a difference in other people’s lives?” He says for Meaning. We can’t live a meaningful life by filling it with things and meaningless activities. People focus on making a difference in others’ lives because their lives feel empty without doing so.

He says, “Our true humanity is realized through acts of kindness, empathy, compassion, generosity and service to others. Only by exploring our profound interconnectedness are we able to fully experience what it means to be human.” He quotes Nigerian author and Nobel laureate, Wole Soyinka, who observed, “You cannot become fully human until you start living for others.”

So, what is the third voice God uses to speak to us? Our desires motivate and inspire us, but the desires that are self-focused and shallow need to be set aside to find our deepest desires. He says, “Each time we choose to live out our deeper desires, we expand our capacity for everything that is good, true, right, just and noble. When we side with our shallow and superficial desires, our capacity for these things contracts. […] The world needs people who want the right things for the right reasons.” He adds that people often ask, “What do you think I should do with my life?” But this isn’t a question for others. Rather it is a question best directed toward God in prayer.

He assures us that when we ask what we should do with our lives, if we listen to God speaking to us through our needs, talents, and desires, then the direction we are seeking will emerge.

(Kelly cautions that as you ask yourself what matters, your future might be less busy than what you are currently doing. You may need to simplify your activities in order to focus on the vital few.)

So, ponder your needs, talents, and deepest desires this week. Take the conversation to God.

Blessings on your week, and thank you for your attention,

Betty Arrigotti

Searching for Meaning

Welcome to this Lent’s posts, focused on Searching for Meaning. We will explore the subject each Friday during Lent.

Perhaps it is human nature to search for the meaning of our lives. Perhaps it is a God-given trait that encourages us to grow or reach out. While some may ask, “Is this all there is?” others ask, “How can I do or be more?” Many conclude that we add meaning to our lives when we make something beautiful, or help others, or accomplish a goal.

There are seasons in our lives when the questions resurface, and we repeatedly search for ways to enhance meaning in our lives. As teens we wonder what our direction in life should be. We start discovering what we excel at, or what gives us inner joy. Will I go to college, trade school, or take a year to “find myself?”

A few years later we might be weighing which job will give us more satisfaction, or which person will be our life partner. As young parents, we hope there will eventually be more to life than diapers and tight budgets. We also may wonder how to direct our children toward a life of values. The question of meaning or direction may rise again as we become empty nesters, especially if we have found most of our value through parenting.

Perhaps by middle age we have become established, or even financially successful. Maybe what we thought would bring us happiness still feels like something is missing. The thought might again haunt us, “Is this all there is?” Many people at this stage become philanthropists or volunteers, using the blessings they’ve received to help others. Others may meet with mid-life crises and they derive meaning in their suffering by being an example of endurance and acceptance. Then, if we are blessed with retirement and old age, we ask again, “How do I bring meaning to my life now that I’m not working or not as capable?”

Great minds have studied these questions. Humanists encourage us to find our passion or calling or vocation and then use it to help others. Theologians direct us to bring God into the discussion. “Lord, what would You have me do?” Some have made their advice more individual. If God created me to be unique among His creations, perhaps there is a unique way He wants me to serve Him and others. We seek our vocation. I have long been taken with a quote from Frederick Buechner describing vocation as “the place where your deep gladness and the world’s deep hunger meet.” I suspect we are serving best when we follow Pablo Picasso’s advice, “The meaning of life is to find your gift. The purpose of life is to give it away.”

So, I believe searching for meaning involves searching our hearts and God’s will for a calling that brings us great joy and then using that gift to help others. At different stages in our lives, we may focus on different passions or values, but let’s keep striving to be and do the best we can. Then, in our final days, we can look back without regret. We hope to say with St. Paul, “I have fought the good fight, I have finished the race, I have kept the faith.” 2 Timothy 4:7 NIV

In the weeks ahead, we will look to a variety of writers to see how they recommend we add meaning to our lives. In the meantime, let’s spend a little extra time in prayer, asking God to lead us to know His will.

Grief and Depression

(This is a transcript of a talk I gave.)

Today is a gloomy day and the weather seems fitting to focus on subjects as difficult as Grief and Depression. But grief is part of life, and depression is widespread and dangerous, and anything we can do to fight it, we should do. Maybe some of you are here because you love someone who is depressed, and you want to know how to help them. Maybe some of you have admitted to yourselves that you are depressed, and somehow found the energy to come, hoping for help. Don’t worry, I’m not going to ask who’s who.

Depression has hit my family in the past. Some family members were adults. Some were children. I know how exhausting and difficult it can be to live with someone who is depressed. It might be part of why, as an adult, I went back to school to study counseling. Just a disclaimer, I’m not a professional therapist, and I can’t speak to you as well as someone who has years of counseling experience and a doctorate degree. But I can talk to you from my own experience, from the study I have done, and from a spiritual perspective.

Grief

Let’s start by talking about grief, a sense of sadness brought about from loss. We don’t reach our age without experiencing grief. As seniors, it is to be expected that we suffer losses.

If we are blessed with a long life, we will face many necessary losses. We lose our youth, our strength, maybe our good looks, 😉but more importantly, our dear friends, and perhaps our spouses. We lose the constant companionship of our children as they grow up and move away. Even grandchildren will eventually be too old to nestle into grandma’s lap. We will adjust over and over to new health issues, grieving the loss of pain-free joints and sharp vision or hearing or thinking, possibly relying on a cane or walker or wheelchair.

We may downsize our home, letting go of sentimental attachment to things.

I watched my mother, who worked and lived independently until she was 88, need to let go of so much in the course of a couple of years. She had to stop driving and soon after that, she moved from her own little house to our guest bedroom and gave up what treasures wouldn’t fit in our van. She left behind a lifetime of Montana friends and familiar places. When later she moved by train from my house to my brother’s home in California, she brought only two large suitcases and left the rest behind. And yet, she did all this with grace and without complaint.

Our society tends to discount us, rather than to value our experience and wisdom. If we’ve retired, we’ve lost some of our identity that we associated with our work. Perhaps we feel we’ve lost meaning.

We haven’t, of course. We gain our worth and our meaning and our identity from our God and our relationships. But we have experienced loss and therefore, grief. Grief is normal. It shows we’ve loved deeply and lived richly. It is part of living. Not a part we seek out, or want to experience, but a part of life.

In her book, Necessary Losses, Judith Viorst discusses the “loves, illusions, dependencies, and impossible expectations that all of us have to give up in order to grow.”

Viorst writes,

In the course of our life we leave and are left and let go of much that we love. Losing is the price we pay for living. It is also the source of much of our growth and gain. Making our way from birth to death, we also have to make our way through the pain of giving up, and giving up, and giving up, some portion of what we cherish.

We have to deal with our necessary losses.

Here are a few times in our lives when we had to let go, followed by what we gained by doing so:

Childhood’s End

We give up a belief that we can be kept safe and receive instead the freedom and responsibility to make our own choices. We accept reality, and with it accept that we don’t get special treatment, absolute control, compensation for past loss, or perfect companions.

The Married State –

We learn that no person can meet all our expectations all of the time, nor can some expectations ever be met. Our spouse can’t make us be happy, heal all our hurts from the past, or fill all our needs. Those unfulfilled expectations are necessary losses in order to truly love our less-than-perfect spouses.

Letting Children Go

In parenting we fear our imperfect love will harm our children, or we will fail to keep them safe. Facing our fallibility as parents is another of our necessary losses. We must let our children become steadily more independent and let go of them and our dreams for them. It is also through parenting that we accept that some things we wanted from our own parents we will never receive. We learn to give thanks for imperfect connections.

The Loss of Youth –

Time will repeatedly force us to relinquish our self image and move on. We travel stages of our adulthood and must move out of times of stability into times of transition. We leave youth and health behind. We lose abilities and strengths. We let go of dreams as we realize we’ll never accomplish them all. Yet we gain experience, inner depth, acceptance of others, patience, and self-control. We move from body preoccupation to body transcendence. We move from identifying ourselves by what we do or whom we parent to who we are. We can become an integrated whole, accepting our weaknesses along with our strengths.

The Loss of our Loved Ones –

Mourning is the process of adapting to the losses in our lives. We travel through and revisit stages of numbness, denial, intense emotional pain, bargaining, anger, guilt, and idealizing whom or what we lost. But as we find our way through the mourning and learn to let go of our pain, we can come to acceptance.

Accepting our Mortality –

By letting go of our pretense that we will live forever, we acknowledge the importance of the present. We live enriched lives, knowing that each day is vital. We make the most of the present to find a way to leave a legacy to the world for the future.

And in confronting the many losses that are brought by time and death, we become a mourning and adapting self, finding at every stage—until we draw our final breath—opportunities for creative transformations.

There is plenty we have to give up in order to grow. For we cannot deeply love anything without becoming vulnerable to loss. And we cannot become separate people, responsible people, connected people, reflective people without some losing and leaving and letting go.

So, there we have it. Times in our lives will hurt us. But because of that hurt we will stretch and grow and be more than we were. Like my Grandma used to say as she rocked me, “This too shall pass.”

We might regain what we lost, but more likely we will grieve and hurt and then learn something along the way. We will deepen our character. The more we grow, the greater our peace and happiness can be in this life, as well as in the next.

Marilyn Willett Heavilin, wrote Roses in December: Comfort for the Grieving Heart, to offer hard-won advice. I’ll quote just a few of her points and recommend her book highly:

  • Knowing that God cares doesn’t take the hurt away, but it does make the hurt bearable.
  • Life is never the same after a loved one dies, or you suffer some other major loss. But life can be good again—different—but good.
  • God has experienced sorrow. He, in fact, was a bereaved parent, because He, too, had a Son who suffered and died. But the exciting news is God’s Son didn’t stay dead. He conquered death for each of us so that we can have the hope of spending eternity with Him in heaven. We also can have the hope of seeing our loved ones again.
  • Don’t feel you must rush into any big decisions. Do your grief work. Give yourself time. Seek God’s heart and let Him guide you into the unique purpose He has for you.

His purpose for you, in time, will be to serve others. Yet, for now, what do we do with our grief? For a while, grief will keep us from being available to help others; we simply don’t have the energy or the inclination. (This might be the time to accept help from others.) When grief hits us hard, we can’t continue on our own. Grief can freeze us in place and threaten to make us bitter or always angry or hopeless. At these times, we must turn to another kind of Aging with Grace, beyond maintaining a positive attitude. We must let go, trusting and believing that God has a beautiful plan that sometimes comes with pain, yet is still beautiful and always loving. We must ask God for His grace, His loving strength. Then, relying on God, resting in His arms, we go on, and at some point, we begin to recognize His gifts again and know we are loved.

I’m reminded of Jesus on the night before His crucifixion. He gathered His beloved followers for one last supper. He went out into the garden, into nature. He prayed.

When his disciples were grieving after His death, they gathered together and, when the Spirit came and moved them, they went out and proclaimed His Good News. They began to share about their Savior, and they served others.

So, if we follow Jesus’ example, and that of those who knew Him best, when we grieve, we should:

  • Spend time in nature and prayer.
  • Gather with those who are supportive.
  • Share a meal with loved ones.
  • Wait on the Spirit to direct us.
  • Go out and serve others.

Serving others, making this tragedy that you mourn work somehow for the good of others, is a wonderful antidote to grief. The author I quoted above, Marilyn Willett Heavilin, lost three sons at three different times. She eventually was able to share, through writing and speaking, about her own experience with grief and how God supported her through His Word, her church community, and her friends.

When our daughter was diagnosed with Tourette Syndrome, my first reaction was strong denial, but eventually I accepted the diagnosis and went on to help two other women start a local support group. When depression struck members of our family, I began to study counseling, and I hope now that by using what I learned, my writing helps people through difficult circumstances.

Some people may be called to a new career or volunteer position that strives to keep others from experiencing the grief they’ve known, such as Mothers Against Drunk Driving or Alcoholics Anonymous. Others may simply reach out to help their neighbors or friends through uplifting notes, or a hot dinner. Perhaps our current limitations only allow us to pray for others, yet that may be the greatest gift of our lives.

Necessary Losses teaches us, “As we near the end of our lives, we find meaning by leaving the world better for the next generation.” When you serve others, some sadness will remain, yet your struggle will gain meaning, and that can heal your heart.

Of course, aging isn’t all loss and sadness. We are still learning and growing, even in our old age. Erik Erikson, in his stages of psychological development, talks about the conflicts of being this age….

What he calls Middle-aged adults, 40 to 65 years old, struggle with the conflict between Generativity vs. Stagnation. We can focus on contributing to society and guiding the next generation, or we may feel stagnant and unproductive.

Generativity involves a desire to leave a lasting legacy, guide the next generation, and contribute to society through meaningful work, mentoring, or raising children. Individuals experiencing generativity feel useful, productive, and have a sense of accomplishment in their lives. 

Stagnation, on the other hand, involves feeling unproductive, uninvolved, and disconnected from the world. Individuals experiencing stagnation may lack a sense of purpose and feel that their work or life has little impact. 

Erikson continues to talk about older adults, aged 65 and over, and how we reflect on our lives and develop a sense of integrity, wholeness and acceptance, or experience despair and regret if we are dissatisfied with our accomplishments.

Again, key aspects of this stage include:

  • Reflection and Acceptance: Individuals at this stage look back on their lives and consider their accomplishments, relationships, and overall experiences. 
  • Sense of Integrity: Those who feel a sense of fulfillment and pride in their lives develop ego integrity, a feeling of wholeness and acceptance of their past. 

But, if individuals feel they haven’t lived a fulfilling life or have significant regrets, they may experience despair, bitterness, and a fear of death. 

Successfully navigating this stage leads to the virtue of wisdom, a sense of completeness and understanding of life’s journey leading to a peaceful acceptance of aging and death. 

Matthew Kelly, with Allen Hunt, also talks about the importance of the last quarter of our life in their book, The Fourth Quarter of Your Life. (Which he counts as living beyond 60…) They write:

“The unavoidable truth is we are going to die. Most of us are in the last quarter of our lives. To have no regrets when death comes, use your thoughts, words, choices, and actions, to close the gap between who you are today and who you are capable of being. This is the path that leads to a deeply fulfilling fourth quarter. The shortness of life is an invitation to grasp every moment and experience it fully.

Let the young have their physical beauty. Elevate your pursuits to wisdom and soul beauty. Fill your days with wisdom, live that wisdom by aging gracefully, share that wisdom with the people who cross your path, and the beauty of your soul will shine for all to see.”

They list 5 signs of a successful 4th quarter:

  • Physically active lifestyle
  • Mental stimulation
  • Social engagement
  • Meaning and Purpose
  • Spiritual vitality

And they offer 5 keys to living and dying with no regrets:

  1. Say yes to God: God invites you on a wonderful journey. When you say yes to God’s invitation, you know where you’re going.
  2. Focus on a Fourth Quarter Virtue: Pursue one particular virtue that God has specifically placed in you. Then watch it blossom in all areas of your life.
  3. Give. It. Away: The more you give things and yourself away, the happier you’ll be.
  4. Be Open to Life: Your 4th quarter can be more of a birthing than a dying. Be open to what can be.
  5. Forgive. Often: Bitter and resentful is no way to live. And it’s definitely no way to die.

A separate word about forgiving comes from a book called Healing the Eight Stages of Life. We’ve heard about Dr. Elisabeth Kubler-Ross’ stages of grief, but the authors believe they apply to forgiveness, too.

A person usually goes through the five stages in dying, or in unconditionally forgiving any hurt.

  • The first stage is denial, when we pretend it didn’t happen.
  • The second stage is anger, when we blame the person out there.
  • The third stage is bargaining, when we say, “I’ll forgive, only if…”
  • The fourth stage is depression when we blame ourselves.
  • And the fifth stage is acceptance, when we can be grateful not for the evil, but for how it has gifted us in many ways, especially in even being able to reach out to the person who hurt us.

The authors saw better results in a person moving through the stages if they had a significant person with whom they could share their feelings and be loved. In prayer, if we share these stages with Jesus and allow him to be a significant person for us, we’ll move automatically through the five stages.

Pope Francis, in a pamphlet called The Gifts of Aging, says the older generation can be:

  • A bridge of wisdom for the younger generations.
  • The roots of a tree that allow the young to flower and fruit.
  • The source of our families’ culture and wisdom.
  • A source of tenderness, especially to our children and grandchildren.
  • A teacher of attentiveness to those in greatest need.
  • A sharer of dreams to pass on to youth.
  • An example of gratitude.
  • A reminder to the next generation of what is most important.

Pope Francis adds:

  • We keep memory alive to share with our young.
  • We see history with clarity and pass it on.
  • Our new vocation is to preserve our roots, pass on faith to the young, and care for little ones.
  • Most importantly, we are prayer warriors for our families and communities.

Ok, that was a lot about grief, followed by the positive side of this time of life. How is grief different than depression?

Grief and depression can share some overlapping symptoms, such as sadness and loss of interest, but they are distinct experiences. Grief is a natural response to loss, while depression is a mood disorder characterized by persistent sadness and other symptoms. Grief typically comes in waves and may be interspersed with positive memories, whereas depression tends to be more constant and debilitating. Furthermore, grief often involves a sense of loss and uncertainty, while depression can involve low self-esteem and feelings of worthlessness

  • Grief is a normal response to loss, while depression is a psychological disorder
  • Grief is a process that can fluctuate over time, while depression tends to be more persistent. 
  • Grief may be intense but can be interspersed with periods of normalcy, while depression is more pervasive and debilitating. 
  • Grief often preserves self-esteem, while depression is often associated with feelings of worthlessness and self-loathing. 
  • Grief is centered on the loss and the relationship with the deceased, while depression is more personal and can involve a wide range of negative thoughts and feelings. 
  • Depression can sometimes be a complication of grief, especially if the grieving process is prolonged or complicated. 
  • If either grief or depression symptoms persist or significantly interfere with daily life, seeking professional help may be necessary. 

Again, if we accept that aging brings loss and loss brings grief, grief is a normal part of our experience.

Depression is not. Depression isn’t normal or healthy or something just to accept. Depression is abnormal. It is destructive and unnecessary and something to be fought against and worked through, not just for ourselves, but for our loved ones. Depression affects everyone who cares for the sufferer. (Read 2x)

What is depression?

Depression is a common mental disorder characterized by persistent low mood, loss of interest or pleasure in activities, and other symptoms that can affect daily life. It’s more than just feeling sad; it’s a serious condition that can impact a person’s thoughts, behaviors, feelings, and overall well-being. Depression is treatable, and a combination of therapy and medication can help individuals recover.

Researchers have discovered a link between depression and other serious illnesses like heart disease, diabetes, cancer, thyroid disease, and Parkinson’s disease. A complete physical and lab work may be an essential part of the diagnostic assessment for clinical depression

Let’s talk first about the most commonly experienced type of depression that I’m going to call overt depression.

Some of the most common signs and symptoms of overt depression are:

  • Feelings of sadness, guilt, hopelessness, or worthlessness
  • Insomnia or excessive sleeping
  • Irritability or restlessness
  • Loss of interest in or enjoyment of activities or relationships previously enjoyed
  • Change in appetite, often resulting in over- or under-eating
  • Low energy
  • Difficulty concentrating
  • And sadly, Thoughts of suicide

What does it look like? Different people express their depression in different ways.

  • Sadness
  • Anger
  • Lack of emotion
  • Lack of energy
  • Hopelessness even to the point of suicidal ideation

What causes it?

  • Brain chemical imbalance which can be brought on by…
  • Prolonged stress
  • Catastrophic events
  • Some medical conditions
  • Sleep disorders
  • Genetic predisposition

Those are the typical descriptions of overt depression.

But some depression, in fact in men, possibly most depression, can be covert. Instead of observing the person’s sadness, we may instead see anger, or violence, or addiction. In our society, men are often raised to separate themselves from what might be considered “feminine” behaviors or feelings.

A book called, I Don’t Want to Talk About It, by family counselor Terrence Real, talks about men and how being raised in our society can damage men from the time they are little boys. They are supposed to distance themselves from their mothers, who have been their source of love and safety until they are three or four. Then, suddenly, they’re made to feel weak if they want to be with them or if they look for their mom’s attention. Their dads, if they are around, may try to teach them they’re supposed to be tough and strong and not have feelings.

Boys are discouraged from expressing their pain. They are supposed to endure it, or ignore it. And they are supposed to be strong enough to deal with troubles on their own, without help. At least, those are the messages many boys take in. They aren’t encouraged or shown how to express or discuss feelings like shame. So, they bury it. Or they compensate for it with aggression or addiction. And even more sadly, they often pass on their depression to their sons.

Unfortunately, according to this book, young men might succeed at stuffing feelings down until they don’t even know they’re there. Then they become adults, and two things happen. On the one hand, women suddenly want them to be in touch with feelings that they’ve disowned for twenty some years. On the other, the only feeling some seem to be able to pull out in times of stress is anger. It’s as if they traded all the range of emotions—from tenderness and love to frustration and fear. They traded them all away and are only left with anger.

Depression in men often goes unrecognized because they don’t demonstrate the obvious deep sadness that overt depression expresses. Covert depression can be well hidden for years, but at a cost. A man who has experienced his own father’s depression can grow up with a sense of shame that he works valiantly to hide. He can’t face the pain of a traumatic or neglected childhood, so he masks it.

Unfortunately, often that shame is covered up by means of self-medicating, like through alcohol or drugs. He uses a substance or an experience to numb the pain. He might use a different addiction, like sex or violence, work or food, or lose himself in TV or video games. These crutches keep him from feeling, but they also keep him from loving and from intimacy. If they lose their crutch of choice, say they work to become sober, without the addiction crutch they begin to feel the pain of their past, and usually they’ll find another way to avoid the pain. Such men need a dual diagnosis of addiction and depression. They need to end the addiction before they can work on the depression, and ending the addiction takes away the defenses that kept the pain at bay.

Men who don’t know how to deal with the trauma of a childhood of neglect or violence, often compensate, or over-compensate, for the shame they can’t let themselves feel, by finding a way to become grandiose. They’ll become overachievers, or bullies, or find ways to prove themselves better than others, but are unable to connect to people who love them, or even to connect to their inner selves.

So, what’s the answer for them? Terrance Real, believes that the way out of depression is through grief. They may have to feel the pain and confront it and begin to process their painful experiences in order to heal. They’ll need a professional to help them through the process.

There are, however, things we can do for ourselves or our loved ones who are suffering from depression.

With either covert or overt depression, Self-help strategies for fighting depression for sufferers and loved ones include:

Physical strategies

             Exercise – movement raises our endorphins.

             Time Outdoors in fresh air

Diet – healthier eating

             More regular sleep schedules can help

Social strategies

  • Social support of family and friends or a trusted minister –
  • People who are depressed or grieving need someone who they can talk to who isn’t judgmental, who they feel safe with. It might help to have someone to exercise with so that they are accountable, making it harder to skip. At one point, my daughter and I set aside a time each evening for us to walk and let her talk about her sadness. She knew she would be heard and could wait until then. I think it put parameters around her feelings.
  • (If you don’t feel like you have social support, maybe attend the Senior Luncheon – there’s nice people and good food!)

Spiritual strategies include

             Meditation, prayer, calming exercises

             Plus, we all need to foster a “Gratitude Attitude” and count our blessings.

It sounds simple, right? Just exercise more, get outdoors, eat well, sleep well, find friends to talk to, pray more, concentrate on feeling grateful. We know all these things will definitely be helpful, but….

             Sadly, Depression steals away our energy and self-discipline and makes it very difficult for a sufferer to force him or herself to take advantage of these self-help strategies.

If it were just up to the sufferers, and if they were just trying to benefit themselves, depression’s lack of energy might make it seem nearly impossible. But if the person can realize that their efforts benefit their families and their loved ones, they might find the determination to become superheroes and step up to the challenge. What they can’t do for themselves, they may be able to do for their loved ones, for the next generation, or for their God. Even the sufferers whose depression is rooted in their childhood, can break the chain so that they don’t pass it on to their children or grandchildren.

If the depressed person has tried self-help strategies and hasn’t been able to keep them up, or if they haven’t helped, it’s time for professional help. Maybe you’ve nagged and encouraged and cajoled someone who is depressed to no avail.

Or maybe that loved one has had thoughts or signs of self-harm, then it is definitely time for professional help.

You need professional help when

  • A severely depressed person has progressed to the point of being suicidal. If you or your loved one is having thoughts of self harm. If you imagine yourself stepping out into traffic..
  • if they talk about the world being better off without them,
  • if they begin to give away their prized possessions,
  • or talk about death…

…it is critical that they get professional help. Suicide is an all-too-common risk of depression. Thoughts of self-harm, especially if the person begins forming a plan, are an emergency and the person should be taken to a hospital.

But here’s the good news, depression is very treatable! Professional strategies will include talk therapy , such as Cognitive Behavioral Therapy, where a therapist will help you explore the connection between thoughts, feelings, and behaviors. They’ll encourage you to challenge the validity of your thoughts, overcoming negative thinking and facing your fears. Does everyone really dislike you? Are you really bad at everything? Are you really worthless? Helpless? Hopeless? Then new thoughts can bring about new feelings and behavior.

Professional strategies may possibly include medication. There are many antidepressants today, and even if the first one tried doesn’t work, or has unpleasant side effects, there are many more options. (One of my family members needed to try two. One tried 12, but the 12th worked wonders!)

There should be no shame in getting the treatment that our bodies need. We wouldn’t refuse insulin if we were diabetic. Medication, combined with professional therapy, can make a huge difference and can release people from the prison of their sadness, helping them to become the best version of themselves.

Thank you for reading. I hope this has helped. I hope you persevere until you find help.

He will wipe every tear from their eyes. There will be no more deathor mourning or crying or pain, for the old order of things has passed away. Rev 21:4

Resources

Medicare covers many mental health services to support you, including depression screenings, individual and group therapy, and family counseling. You may be able to get mental health counseling and treatment, including addiction recovery, from home via telehealth.

Books I referred to:

Roses in December: Comfort for the Grieving Heart by Marilyn Willett Heavilin

What Pope Francis Says About the Gifts of Aging: 30 Days of Reflections and Prayers, pamphlet by Deborah McCann

The Fourth Quarter of Your Life, by Matthew Kelly and Allen Hunt

Necessary Losses, by Judith Viorst

I Don’t Want to Talk About It, by Terrence Real

Healing the Eight Stages of Life, by Matthew Linn, Dennis Linn, and Sheila Fabricant

Cognitive Behavioral Therapy in 7 Weeks, by Seth J. Gillihan, PhD

Slowing Down 7 – Good Friday, Holy Saturday, Easter!

We arrive again at our Good Friday, when we contemplate Our Lord being tortured and giving up His life for our salvation.

We’ve talked about slowing down in order to live more mindfully, more conscientiously. By doing so, we can live more spiritually. Isn’t that the true goal of our lives, to be in relationship with our God: Father, Son, and Spirit?

I think about the followers of Jesus, and how they must have despaired to see their Hope die on a cross and be entombed. What is left when even Hope is gone? On that Friday, they must have been devastated and in shock, feeling so very confused.

Then Holy Saturday followed. The numbness subsided and the pain ached, both real and unrelenting. No doubt they felt abandoned and maybe even angry. They’d changed their lives for a dream that now seemed destroyed.

Have you been there? Have you received devastating news? Have you heard a frightening diagnosis, or learned of the death of a loved one, or realized your child was lost, either literally or spiritually? You’ve known your own suffering and death of that dark Friday. You’ve awakened the next day, your Holy Saturday, only to realize anew what you’ve lost. And maybe your Holy Saturday goes on and on for days or months or years.

Yet, we have a gift that the disciples didn’t on Holy Saturday. We know about Easter Sunday. We know there is hope ahead, and that evil and death have been conquered. We will all have our Holy Saturdays that feel like waiting in Limbo, but we are an Easter people. We strive to live mindfully and conscientiously and spiritually. We have faith and hope and love. We know our Easter will come. The resurrection will be ours, too.

Easter is coming! Rejoice!

Thank you for reading these Lenten posts. I hope at least one line has touched your soul.

One last bonus section for your consideration, or maybe amusement: 20 Ideas for Slowing Down Your Overall Pace of Life, from The Ruthless Elimination of Hurry, by John Mark Comer:

  1. Drive the speed limit.
  2. Get into the slow lane. Pray while you drive.
  3. Come to a full stop at stop signs.
  4. Don’t text and drive.
  5. Show up 10 minutes early for an appointment and don’t use your phone.
  6. Get into the longest checkout line at the grocery store. (Wise to regularly deny ourselves what we want. We don’t have to get our way to be happy.)
  7. Turn your smartphone into a dumb phone. Take email off your phone. Take all social media off your phone. Use your computer and only check at scheduled times. Disable your web browser. Delete all notifications, including those for texts. Ditch news apps or alerts. Delete every app you don’t need or doesn’t make your life easier. Set your phone to grayscale mode for less stimulation.
  8. Get a flip phone or ditch your cell phone all together.
  9. Parent your phone; put it to bed before you and make it sleep in.
  10. Keep your phone off until after your morning quiet time.
  11. Set times to check and respond to email.
  12. Set a time and a limit for social media (or just get off it.)
  13. Kill your TV. Every single thing that we let into our minds will have an effect on our souls.
  14. Single task. Be fully present to the moment: to God, other people, work in the world, and your own soul. That’s more than enough to consume your attention.
  15. Walk slower.
  16. Regularly take a day alone for silence and solitude.
  17. Take up journaling. (Or vlog or voice note journal.) The point is to slow down enough to observe your life from the outside.
  18. Experiment with mindfulness and meditation.
  19. If you can, take long vacations. A study shows it takes 8 days for happiness levels to peak. (The Torah had 3 feasts a year, and were 8 days long, including two Sabbaths.)
  20. Cook your own food. And eat in. The anchor point for a family’s life can be the table.

Slowing Down 6 – Hurry Sickness

Let’s continue gleaning wisdom from the book, The Ruthless Elimination of Hurry, by John Mark Comer.

Comer writes, “All too often our hurry is a sign of something else. Something deeper. Usually that we’re running away from something—father wounds, childhood trauma, deep insecurity, or deficits of self-worth, fear of failure, pathological inability to accept the limitations of our humanity, or simply boredom with the mundanity of middle life.

Or we’re running to something—promotions or purchases or experiences or stamps on our passports or the next high—searching in vain for something no earthly experience has to offer: a sense of self-worth and love and acceptance.

Sometimes our hurry is less dramatic; we’re just overly busy, more victims of the rights and responsibilities of the modern world than perpetrators of escapism. But either way, the effect is the same.”

Too much hurry causes Symptoms of Hurry Sickness (or what Fr. Dave Gutmann calls Low Battery of the Soul):

  1. Irritability—You get mad, frustrated, or just annoyed way too easily. Little normal things irk you.
  2. Hypersensitivity—All it takes is a minor comment to hurt your feelings, or a little turn of events to ruin your day.
  3. Restlessness—When you actually do try to slow down and rest, you can’t rest. Instead, you fill every moment with multi-tasking.
  4. Workaholism (or nonstop activity)—You just don’t know when to stop. Drugs of choice are accomplishment and accumulation.
  5. Emotional numbness—You don’t have the capacity to feel another’s pain, or even your own.
  6. Out-of-order priorities—You feel disconnected from your identity or calling. Your life is reactive, not proactive. You do not have time for what really matters.
  7. Lack of care for your body—You don’t have time for the basics: 8 hours of sleep a night; daily exercise; healthy, home-cooked food; minimal stimulants; margin.
  8. Escapist behaviors—You turn to distractions of choice: overeating, overdrinking, binge-watching, social media, porn.
  9. Slippage of spiritual life—When you get overly busy, the things that are truly life giving for your soul are the “first to go” rather than “your first go to”—such as a quiet time in the morning, scripture, prayer, worship, etc.
  10. Isolation—You feel disconnected from God, others, and your own soul.

Here are a few more effects of hurry.

  • Hurry kills relationships. Love takes time; hurry doesn’t have time.
  • Hurry kills joy, gratitude, appreciation; people in a rush don’t have time to enter the goodness of the moment.
  • Hurry kills wisdom; wisdom is born in the quiet, the slow. Wisdom has its own pace. It makes you wait for it—wait for the inner voice to come to the surface of your tempestuous mind, but not until waters of thought settle and calm.
  • Hurry kills all that we hold dear: spirituality, health, marriage, family, thoughtful work, creativity, generosity … name our value. Hurry is a sociopathic predator loose in our society.

Reading Matthew Kelly’s, Slowing Down to the Speed of Joy, and John Mark Comer’s, The Ruthless Elimination of Hurry, makes me want to live in a more contemplative, mindful way. I don’t think I dwell in a constant state of hurry at this stage of my life, but I certainly remember times as a young mother when I was overwhelmed by my responsibilities. However, I certainly could enhance my life by adding more quiet time for prayer, contemplation, and journaling. I’m reminded that Matthew Kelly’s solution to too much hurry begins with a well-lived, peaceful Sabbath.

One last thought for the week. I wonder how many of the symptoms of hurry might also assail us from too much worry? Let’s slow down, but let’s also put our trust in God that, in spite of the existence of evil, “All shall be well, and all shall be well, and all manner of thing shall be well.” (Julian of Norwich)

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