Our Mission

Last week we talked about finding what you love, living what you believe, and using self-discipline to achieve our goals. If you are struggling to make progress, it might help to write your goal on a note you can see several times a day.

This week we will look at three more of Matthew Kelly’s lessons toward a better self, from his book Perfectly Yourself – Discovering God’s Dream for You. We are hearing more and more about decluttering lately. Marie Kondo is helping people declutter with her book and her Netflix series. Our pastor is focusing on decluttering spiritually during Lent. Simplifying our lives makes room for growth and has been recommended by many great spiritual guides. In today’s society, few people live simple lives. More and more, complication seems to be the norm. But is that what we want?

Our purpose is to be the best-version-of ourselves, the person God created us to be.

In order to do that, we will need to focus on our values, on what is most important to us. We must simplify our lives enough to be able to spend some time in silence and solitude. We need to say no to requests that steal our time and overcrowd our lives. Kelly reminds us, “You have to find your place in the grand scheme of life, but you will not find it by busying yourself with a million things that were not intended for you.” If someone asks you to do something, take time to answer. Ask yourself what your motives would be for doing what they ask, and whether it is the best use of your time. Would the activity make you a better version of yourself? Or help others to be the best versions of themselves?

Once we make time to think and pray, we can analyze what our true motives are, and what we would like them to be. What makes us do what we do? Is it fear? Maybe the fear of not pleasing everyone? Wouldn’t we rather make decisions based on strength and faith? With choices made based on doing the right thing, clarity will follow, and decisions will be much easier.

More ideas for simplifying:

• Learn to enjoy things without having to own (and then take care of) them.
• Unplug your television for a week. Or a month. Read more. Talk to people more. Evaluate TV’s effect before you plug back in. Take control of its influence on your family.
• Seek happiness through contributing to the lives of others, rather than through things. Things only have value if they make us better people, or help others reach their potential.
• Simplifying your outer life brings clarity to your inner life.

Once you have more clarity, you can ask, what is my mission? What am I called to contribute to this world? Write down everything that comes to mind, large and small, from contributing to your family to an area of creativity that brings good to others. Our mission is driven by the needs of others and our need to serve; it is “a meeting between self and service.” It is where “our talents and passions collide with the needs of others and the world.” Frederick Buechner writes our mission is “the place where your deep gladness meets the world’s deep need.” It is to do… what we can, where we can, right now, to make the world better.

How do we find our mission? Kelly asserts, “By using the moments of each day to become the best-version-of-ourselves, by doing all the good things we feel inspired to do where we are right now, by investigating and developing our unique talents and deepest desires, and by listening to the voice of God in our lives.” No small order, but we only need to take baby steps. Now. The Holy Spirit leads us step-by-step, but only as we take each step.

“The greatest shift in most of our lives will take place when we decide to make ourselves radically available to serve.”

I liked this sentence in Kelly’s book: “Every time we encounter a person, we should give them a gift.” Whether it is a word of encouragement, or simply our focused attention and a smile, we can remind ourselves we are here to serve. Yet, to be most effective, we must balance service with our own needs, be they physical, emotional, intellectual, or spiritual.

We mustn’t let our fears and worries detract from our service. Kelly reminds us, “We are afraid because we don’t know how things are going to work out, but things are going to work out.” Look back on the things you have worried about. Didn’t they work out? Every problem that comes into our lives can teach us a lesson, strengthen a virtue, and build our character. We need to increase our faith that “God loves us, will provide for us, and most of all, that he has saved us.”

Turn to silence and solitude. God speaks to us there. He shows us where the good is in difficult situations. He leads us to “patiently seek the good in everyone and everything.” Look for what you agree on within an argument, before tackling where you differ in opinion. Seek the good in others, and also in yourself.

In summary, the final steps in Kelly’s book are:

• Simplify
• Focus on what you are here to give
• Patiently seek the good in everyone and everything

Next week we will begin to study Best Self, by Mike Bayer. In the meantime, let’s try each day to do one good thing that we don’t want to do.

Your Best Self

Welcome back! Did you think about what change would make the best difference in your life? It’s fine if you don’t know. We can figure it out over the next few weeks.

Matthew Kelly, in Perfectly Yourself – Discovering God’s Dream for You, writes that generally speaking, in the 1950s, people worked in order to support their families. By the 1980s, people wanted to make as much money as possible, no matter how hard and long they had to work. The 1990s found people wanting more leisure time. Now, the newest generation entering the workforce wants to have work that they see as meaningful so they find fulfillment through the work they do. Kelly asserts, “The primary meaning, purpose, and value of work is that when we work hard and well, when we pay attention to the details of our work, we develop character and virtue. When we work, we gain the opportunity to partner with God.” He adds, “Happiness is found in doing things that we can take pride in doing well and hence can enjoy doing.

Therefore, if we want to grow in virtue, which increases our happiness, we should work whole-heartedly at the job we have. We shouldn’t ask, “What do I want to be when I grow up,” but rather, “Who is God inviting me to become?” We should then take steps, even if baby steps, today, toward finding our passion. What might those baby steps be? Write a list of all your passions. Celebrate them, large and small. Where is your dream in that list? What do you need to do to move from your current life to your dream? It may take time to find what you love to do but start doing what you love in small ways now.

Kelly says, “Life is about love. What do you love doing? Do it. What do you love being? Be it. What do you love having? Have it and share it. Who do you love loving? Love them.” If financial obstacles keep you from doing what you love, what are you willing to sacrifice? And if your passion may not pay the bills, then make space in your life to pursue it through your hobbies, or as a small part-time business, or as a volunteer. Overcome your fears. “Find what you love and do it.”

Next, live what you believe. Be content with what you are today, but let’s never stop striving to improve ourselves for tomorrow. Begin to listen to the small voice that guides you toward your best, whether you call it conscience, or God, or wisdom. It will lead you toward what is “good, true, noble, and beautiful.” Act on what you believe. Stop doing what you know you should stop. Start doing what you know you should do. Don’t be so busy that fatigue or stress keep you from following your beliefs.

This decision to become—or act from—your best self requires self-discipline. Kelly says you can’t be happy without discipline. “In fact, if you want to measure the level of happiness in your life, measure your level of discipline.” In 2013, Time Magazine quoted a study published in the Journal of Personality asserting that self-disciplined people are happier than those who aren’t. They found a connection between our levels of self-control and our levels of life satisfaction. The authors write that “one interpretation of this finding is that people use self-control to set up their lives so as to avoid problems.”

Kelly cautions, “The body has a voice for a reason: to alert us to hunger, thirst, heat, cold, and danger. But when we overindulge the body, this voice becomes the voice of craving rather than the voice of need. […] The body is like money, a horrible master but an excellent servant. […] The greatest dictator of the twenty-first century is the body. We do whatever it tells us to do, whenever it tells us to do it. […] Self-mastery is the only alternative to the enslavement of self.” In short, we must control our impulses if we wish to be happier. One method Kelly recommends to regain mastery of ourselves is to practice fasting, or denying ourselves in small ways “so that we can regain the self-mastery that makes us free and take control once more of our temperament, appetites, and impulses.” Beyond simply fasting from food, we can fast from shopping, criticism, complaining, etc. At each meal we can choose to forego something, such as the largest serving, seconds, or dessert. Throughout the day we can fast from gossip, or a nap, or a television program.

Little acts of self-denial allow us to be free from those indulgences that enslave us.

So, according to Kelly’s chapters, our next steps toward happiness are:

1. Find what you love and do it
2. Live what you believe
3. Be disciplined

These are both simple and very complex recommendations. What can we do this week in each area? For me, I’ll be disciplined about writing more, despite all the family distractions. What about you?

5 Love Languages

Would you rather receive a love letter, be taken on a date, be given a gift, relax into a warm embrace, or have your beloved make you dinner?

Gary Chapman, in now classic The Five Love Languages: How to Express Heartfelt Commitment to Your Mate, asserts that many times relationships flounder because the two parties speak different languages and can’t understand each other. Of course, he doesn’t mean this literally. Rather, we each grow up experiencing love in certain ways and expect to express and receive love that way. If our spouse had different experiences of love, even though we are showing each other our affection, neither party may feel loved.

Chapman believes we demonstrate our love in five ways. We tend to focus on one of the ways, or perhaps two. So does our spouse. If they match, our emotional reservoir fills to overflowing. If not, we may run dry, and eventually have no love left to return.

The Five Love Languages:

1. Words of Appreciation – People who demonstrate and feel love verbally thrive on a simple thank you. On having others notice their efforts and express approval. On a kind tone of voice or a sincere compliment. Words of encouragement will inspire a willingness to take on challenges. A request for or an expression of forgiveness melts the heart and opens it to love. Use your words to affirm and express gratitude to your spouse.
2. Quality time – Undivided attention from loved ones, focusing on each other’s thoughts and feelings, excluding other distractions, makes us feel we are a priority in their lives. A person who shows and feels love through quality time will thrive when the beloved offers self-revelation by sharing their thoughts, feelings, experiences, and desires. Sharing feelings may be foreign for many of us, and first we must discover what feelings we are experiencing before we can express them. But intimacy will grow if we do. Quiet people must learn to share themselves; speed talkers must learn to listen. Others who focus on quality time might value quality experiences more than conversation. They emphasize activities together, but still with undivided attention. Is there an activity you know your partner would love you to participate in? Join with a positive, enthusiastic spirit and watch the joy it brings to your relationship.
3. Gifts – Many people experience and show love by giving gifts that are symbolic of their affection. Think of your wedding rings. They are precious, not because of the metal, but because of their meaning to you and your spouse. For people who demonstrate love with gifts, knowing that their beloved was thinking of them when they chose a flower, wrote a note on a card, or selected a gift warms their soul.
4. Acts of Service – Does your spouse delight in doing little things to please others? To people who feel and show love through gifts of service, actions speak louder than words. Yard or house maintenance can symbolize your love. Likewise, they might feel unloved when you don’t get around to the requests they’ve made. You may be doing many things for each other, but what will show your love the best is to do the things that are important to your spouse. If you’d like your spouse’s love to grow, ask, “What can I do to help you today?” Then follow through cheerfully!
5. Physical touch – For some people, physical touch expresses their principal love language. Caresses, holding hands, or making love fills them with the assurance that they are treasured. Different families of origin communicate affection with differing levels of touch. If you were raised in a reserved family, you might struggle to become comfortable with huggy in-laws, but if your spouse needs more touch, your marriage is worth the effort. Learn to touch her hand as you converse, to snuggle next to him on the couch, to hold her when she cries. If your spouse usually initiates intimacy, surprise him or her and take a more active role.

Chapman encourages us to show our love to our spouse in the language they prefer. I suggest we learn to use all 5 whenever possible. If you are better at some than others, try to grow in your weak areas, while not giving up on your strengths.

May your love become multi-lingual and take on new life!

Bible verses to ponder:

Dear children, let’s not merely say that we love each other; let us show the truth by our actions. 1 John 3-18 NLV

Extra Credit –

How does God show us love? He gave us a book of love letters. He embraced the leper and the child. He emphasized the importance of gratitude. He speaks to us in a still, calm voice. And, as his ultimate act of service, he died for us.

Which love language do you use to express your love for God? Prayer, service to his children, rocking an infant, gifts to the poor, time just focused on him? Try a new one!

Polarize or Grow?

Did you manage some carefree timelessness with your spouse this week? Go ahead and count what you did with your Valentine. And keep trying!

Today we will turn our attention to some of the writings of David Schnarch, from his book, Passionate Marriage: Keeping Love and Intimacy in Committed Relationships.

Do opposites attract?

When we first fell in love, didn’t our beloved seem exactly like us? We shared the same values, ideals, and hopes for the future. We found ourselves in agreement on nearly everything. We felt perfect for each other!

Have our honeymoon, rose-colored glasses dimmed a bit since then?

Schnarch would say we are perfect for each other, not because we’re the same, but precisely because our differences are so complementary. We tend to find life partners whose strengths complement our weaknesses and vice versa. For instance, where one of us feels comfortable with relating emotionally, the other focuses on the intellectual. One may be an extravert while the other is an introvert, or value logic while the first loves creativity.

Like a crucible that holds molten metal as it is refined, our marriages support us while we are forged into better people. Ideally, the Marriage Crucible of everyday struggles helps us learn from each other and grow in our weak areas. We’ll become well-rounded and more whole by adding the other’s perspective to our own.

Sadly, in most cases, we miss that opportunity. The husband sees his spouse excel at the nitty-gritty of finances, so he lets her take over those responsibilities. Or the wife sees him as a spiritual leader, so she focuses on the role of worldly thinker. One’s nurturing instincts are strong, so the other expects her or him to become the primary caretaker of the children.

We tend to polarize into more extreme versions of ourselves, and we lose admiration for our spouses’ differences. We begin to feel our strengths are more important than theirs. The logical thinker relinquishes desire to be creative and is irritated by the spouse’s “flightiness” or “immaturity.” Meanwhile, the creative spouse begins to see the logical spouse as boring or restrictive. I’m remembering Harold Higgins in My Fair Lady singing Lerner’s lyrics, “Why can’t a woman be more like a man?”

Held in the confines of a committed relationship, resistance to growth can worsen until it feels intolerable. The irritation of daily interactions will force us to make a choice. We can give up and move on, looking for a relationship with someone new who is “just like us,” or we can tough it out and choose to round out our abilities, to stretch ourselves beyond our comfort zones, while we are supported by our spouse and by our commitment to our marriage.

I know a couple with a newly retired husband, but the wife is still working. He, bless him, has taken over all that she used to do: cleaning, shopping, laundry, and cooking. When she comes home tired from work, dinner is ready. That wise couple is growing strong and flexible within the Marriage Crucible, and no doubt, he has gained great respect for all she previously accomplished. I hear she will retire later this year. I bet she will return the favor and take on many of his tasks.

In another book, The Exceptional Seven Percent: Nine Secrets of the World’s Happiest Couples, Gregory K. Popcak describes traits of the happiest couples, those in what he calls a Spiritual Peer Marriage. Both husband and wife are competent at all aspects of family life, and they know they are equal, they don’t have to prove it. In a “dance of competence,” they desire to never take the other for granted so they accomplish what needs to be done without worrying about whose responsibility a task is.

I believe if we aren’t growing, we are stagnating. If we aren’t becoming closer, we’re moving apart. But a marriage where both partners stretch to learn and develop remains fresh and exciting. Will we settle for less?

What does your spouse take care of that you could benefit from doing? How can you grow by learning from your beloved’s strengths?

Gentlemen, if your wife handles communication with your children, reach out to them yourself. If they are grown, call them up just to chat. You’ll be amazed at what it means to you and them.

Ladies, do we expect our husbands take care of things we’d rather not do? At my house it might be home and car maintenance and taxes. I really don’t want to change the car’s oil, but I could learn from him how to let little hurts roll off my back. And I really should tackle some of those phone calls that require assertiveness.

Choose one of your partner’s strengths that you’d like to develop and decide how to begin.

In the meantime, as a gift, do one task today that is usually your spouse’s responsibility.

Two Bible verses to ponder:

• These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world. (1 Peter 1:7 NLT)
• Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you? (1 Corinthians 7:16 NLT)

Thank you for investing four more minutes in your relationship!

Carefree Timelessness

Welcome to “4 Minutes 4 Marriage!”

For 12 years I’ve written Lenten posts that highlight the recommendations of counselors, therapists, and advisors.  This year’s focus is Marriage, and I plan to reintroduce some of the best marriage advice I’ve found.

4-minute posts may seem long and daunting, but rather than considering them too wordy to read right now, try to think of them as a very short, time-efficient Marriage course. You don’t even need to drive to class!hat said, let’s jump right in and use our 4 minutes well. Your relationship is worth it!

What do you want your marriage to be like? Close your eyes and imagine your spouse gazing at you with that, “I can’t believe how blessed I am” expression that melts your heart. Would you like to grow even closer to your special someone?

Matthew Kelly writes that the key to thriving relationships is carefree timelessness. By this he means spending time with people without an agenda, simply to enjoy their company. No matter what the relationship, whether spouse to spouse, parent to child, friend to friend, or person to God, increase carefree timelessness and it will deepen.

Watching TV together doesn’t count. Neither does reading your text messages side by side. Carefree timelessness is unscheduled, unhurried moments when you can focus on each other and let the time and the conversation meander and develop on its own.

Remember when you first met the love of your life? How easily the hours could pass spent in one another’s company. Conversations were easy and fun; you never ran out of topics to cover, not because you needed to exchange information, simply because you enjoyed knowing more about each other. Or remember how close you felt to the people who shared your last vacation? Strolls along the beach, hikes on forest trails, or easy games of Frisbee don’t accomplish concrete goals, but rather social and relational ones. We relax on vacation. We realize how much we value the people close to us.

Sadly, our busy-ness today is an enemy of growing intimacy and deepening relationships. We are too harried to slow down and enjoy each other. What a lost opportunity to share with our families the down time that seems so simple and yet draws us so close. Maybe due to tight finances, we give up our date night or take “stay-cations” and don’t leave home. Yet, if we don’t get away from our day-to-day responsibilities, we risk focusing on work, yard, or home projects, rather than refreshing our spirits.

And, oh dear, our Sabbaths suffer from overfilled schedules. Given to us as a gift from our Creator to help us renew ourselves and our relationships, Sundays instead become a day to cram in what we think we must accomplish before the next workweek begins: laundry, homework, unfinished office work, or shopping. Sabbaths are meant for renewal of ourselves and our relationships.

Our lives find their meaning in our relationships. Ask the people lying in the hospital, soon to leave this earth, what made their lives important. It’s the people who keep vigil at their bedside, the people they’ve loved or served, who are the monuments to their existence. The lives they’ve touched and improved give testimony to their accomplishments more than their promotions or patents do.

Yes, we need to work, and our employment is an opportunity to minister to the world by how we behave and what we produce. However, it is our love that will survive us and influence others profoundly.

There’s a country song, “She Thinks We’re Just Fishin’,” which portrays a dad realizing the times he spends fishing with his little girl are moments they both will remember and treasure. Go “fishing” with someone important to you!

We make time for our children:

• One dad jogs with each of his young adult children when they get together. I can imagine the interesting conversations caught between breaths.
• Another father sets aside Sunday afternoons to call each of his grown daughters, simply to catch up and stay connected.
• One friend never listens to the radio while driving her children, preferring the spontaneous conversations that seem easier while sitting beside each other, rather than face to face.
• My mother used to suggest window-shopping walks downtown at night after our small-town stores had closed. I don’t recall any life-changing conversations, but those walks told me she valued our time together, when time was a scarce commodity for a single mother.

If we can do it for our children, we can do it for our spouses.

So, this week’s homework: Spend a little carefree time with your spouse. No agenda, no goals to meet. Simply appreciate the moments together. Mute your cellphones. Turn off the TV. (You can pre-record the Olympics, so you don’t miss anything.) Take a walk. Or just hold hands and talk. Focus on him or her and the joy of shared time. Don’t problem solve. Reminisce. Dream. And don’t forget to schedule your next carefree time together.

Our marriage will improve if we regularly spend carefree timelessness with our beloved. We will move into higher levels of intimacy, perhaps sharing our hopes and goals, our fears and needs, and our efforts to become the best version of ourselves.

P.S. If you’d really like to test the parameters of this tool to intimacy, spend some carefree timelessness in prayer. Visit God in a chapel or sit in an easy chair near a window and turn your attention to him. Recognize you are in his presence always and everywhere. Chat with him. And listen.

You can learn more about Matthew Kelly at www.DynamicCatholic.com

Spiritual Calm

Given that I profess to believe that

• God is all good,

• God is all loving,

• God is all powerful,

• God wants what is best for me,

• And true happiness comes from following His will,

Then why am I not spiritually calm?

There can be many reasons, but let’s look at 4:

1. We know what God wants, but we don’t do it. Even St. Paul wrote, “I do not understand what I do. For what I want to do I do not do, but what I hate I do.” Romans 7:15 Maybe we fail to do what we should because of:

• Resistance to change
  • Comfortable with what we know, we are satisfied with our current situation.
  • We’ve feel we’ve done enough and are good enough.

• Fears, such as:
  • What He has in store for us will be painful.
  • Service will take time away from our families and their needs.
  • We won’t be good enough at what God asks us to do.
  • He might lead us to death like the martyrs.

• Contrariness or choosing short-term over long-term gain
  • I don’t want to.
  • I don’t have time.
  • Maybe tomorrow.

• Wounds from the past
  • Criticism, judgment, or belittling has left us with low self-confidence.
  • Accusations from others of being a goody-goody, showing off, or seeming self-righteous.
  • Continued focus on our weaknesses makes it hard to believe we can do what He asks.

With all the above excuses for not doing what we know we should, we must remind ourselves that our all-loving God wants what is best for us, and true happiness comes from following His will.

But there is another wound from the past…

• Someone who represented God, or who pretended to, hurt us and/or someone we love.

In this case, imagine Jesus driving the money changers out of the temple. Or remember that Jesus was hardest on the Pharisees, the religious leaders. I believe the few examples of Jesus’ anger show He wants His church leaders to be Good Shepherds to His people, protecting the lambs rather than wounding them. I am so sorry you were hurt by the very people who should have shown you the most loving kindness. Please seek the healing you need to restore your spirit and know that, though we all are imperfect humans, this should not have happened to you.

2. The second reason we might not be spiritually calm is we don’t know what God’s will is. “But the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still, small voice.” 1 Kings 19:12

Sometimes we seek to choose between two options. If one (or both) were a bad thing, such as intentionally hurting an innocent person, we’d know it wasn’t God’s will. No dilemma Sometimes we seek to choose between two options. If one (or both) were a bad thing, such as intentionally hurting an innocent person, we’d know it wasn’t God’s will. No dilemma. But we might struggle to discern which direction God wants us to go when both are good choices, such as which career to follow, or whether to marry or consider a religious vocation as a single.

There is no substitute for prayer at these times, and even fasting. Consulting other trusted individuals who are wise mentors or counselors is helpful for pointing out areas you might have not considered, but the choice must be yours. Sincerely ask yourself if you really do know, but don’t want to admit it because of fear.

• Imagine for a few days you’ve made choice A. How does it make you feel? Do the same with choice B.
• If one choice seems more attractive, might it be that God is leading you by that attraction?
• Would your strengths serve one choice better than the other? Might God have been preparing you for this choice by your life experiences, even the difficult ones?
• Take time away from your routine to be free to think and pray through the decision. Ask God to lead you, and to redirect you if you are not making the choice He wants.

3. A third possibility is we are overwhelmed with non-spiritual matters. “For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the Lord.” Exodus 35:2

How balanced is your life? Have you set any boundaries that ensure time for spirituality, creativity, family closeness, or fun? Are you so tired that when you do have time, the only thing you have enough energy to do is sit in front of the TV? And then you fall asleep?

We are doing ourselves no favors by forgetting that God gave us one day each week to rest and refresh. On that day we should be enjoying our families, moving closer to Him through prayer or spiritual reading, and expressing our creative, fun side. Take one day a week, or start with part of a day, for growth and renewal. Snatch a few minutes each day for yourself. Don’t work through your vacation time. You need it. Your family needs it!

4. Perhaps we aren’t calm because our relationship with God is weak. How can we trust someone we don’t know?

Matthew Kelly writes about a very dependable way to deepen any relationship, be it with God, spouse, best friend, or children. He calls it, Carefree Timelessness. By this he means spending time without an agenda, simply to enjoy someone’s company. No matter what the relationship, increase carefree timelessness and it will deepen.

Remember being newly in love? How you could spend hours together without needing to accomplish anything? Remember the last time you felt really close to and connected with someone? Were you enjoying carefree timelessness? Probably so.

Spend some carefree timelessness with God. Visit Him in church, or sit in an easy chair near a window and turn your attention to Him. Recognize you are in His presence always and everywhere. Chat with Him. And listen.

I end this exploration of Calm with a disclaimer. Don’t expect to remain spiritually calm, even when you obey God’s nudges. We will find peace from obedience, but in my experience, it won’t be long before God nudges us back out of our new comfort zone and encourages us toward more growth. Then He will lead us to more joy!

Happy Easter!

What If, If Only, and Why?

In the book, Calm My Anxious Heart, Linda Dillow talks about three “spiritual diseases” that disrupt our calm: What If, If Only, and Why.

What if…

Do you worry about your children, your finances, or your health? What ifs borrow trouble, causing fear about the future, rather than doing our best and trusting God. If we indulge in this spiritual disease, as the author calls it, it will lead us to anxiety. Psalm 112:7 proposes a better way: “[The righteous ones] will have no fear of bad news: their hearts are steadfast, trusting in the Lord. (NIV)” God doesn’t guarantee us that all will be well, but we know God will be there with us. He will help us through, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28)

Dillow says, “Attack the what ifs,” like Willis Carrier, who writes:

• Ask yourself, “What is the worst that could possibly happen?”

• Prepare yourself to accept the worst if you must, and then

• Calmly proceed to improve on the worst.

If only…

We think, “If only this had happened or that hadn’t, THEN we’d be happy/calm/satisfied, etc.” But dwelling on the if onlys expresses a doubt that God is in charge of our lives, that He has our best interest in mind, and loves us very much. We may not understand His choices and the struggles He allows us to bear, but we aren’t God. We don’t see the future, or even the full story of the past and present. As hard as it is when our life seems to be falling apart around us, we must trust Him. If we indulge in if-only thinking, self-pity will lead us to anger.

Dillow reminds us, “There’s an if in every life—something God could have done differently if He had chosen to do so. He has all power, yet He often allows that if to be there.”

She quotes philosopher Epictetus, “I am always content with that which happens, for I think that which God chooses is better than what I choose.”

How does Dillow propose to overcome the If Onlys? She says,

Read Psalm 77 and hear the psalmist’s pain-drenched words:

“My soul refused to be comforted. I remembered you, God, and I groaned; …I was too troubled to speak. …Has his unfailing love vanished forever? …Has his promise failed for all time? …Has God forgotten to be merciful?

These questions sound like my questions. But listen to how the psalmist’s despair changes from pity to praise.

I will remember the deeds of the Lord; yes, I will remember your miracles of long ago. I will consider all your works and meditate on all your mighty deeds. Your ways, God, are holy. What god is as great as our God? You are the God who performs miracles; you display your power among the peoples.”

I will remember. This is a key to trusting God. Many nights I have gotten out of bed, taken paper and pen in hand, and forced myself to remember what God has done in the past, to remember His faithfulness to me. As I list all God has done, it helps me to trust Him in the present.”

The third “spiritual disease” that steals our calm is:

Why?

Why did our loved one die? Why does a child get cancer? Why am I the way I am?

We don’t know why, and this side of heaven, we might not ever know why. But God does know, and He treasures your loved one, and the child with cancer, and no matter what you’ve done He loves you completely and unconditionally.

I am reminded of Corrie Ten Boom, who in a Nazi death camp asked God why, on top of everything else, her barrack had to be infested with fleas. Before long she realized that because of the fleas, the guards rarely entered her building. As a result, she could lead her bunkmates in studying God’s word. From this she learned how to be thankful in all circumstances.

After reading Ten Boom’s book, I remember trying to pray with thanksgiving on countless nights at 3 a.m., as I fed and calmed a sleepless baby. I look back now and realize she and I bonded in those wee hours when her sisters were asleep. I couldn’t have focused as well on her had she enjoyed her waking hours at the same time as her sisters. When I am stuck on asking why, perhaps I simply have not yet discovered the blessing of whatever “fleas” are in my life.

I love Reinhold Niebuhr’s Serenity Prayer. It has become associated with Alcoholics Anonymous and other 12-step programs, but can be a guiding light for any worriers:

God grant me the serenity to accept that which I cannot change, courage to change the things I can, and wisdom to know the difference, living one day at a time, enjoying one moment at a time, accepting hardship as a pathway to peace, taking, as Jesus did, this sinful world as it is, not as I would have it; trusting that You will make all things right if I surrender to Your will, so that I may be reasonable happy in this life and supremely happy with You forever in the next.

Blessings on your Lenten week ahead! We are half way!

Mercy is love in action

Last Sunday, I listened to Luke’s version of Jesus’ passion and death. The words that struck me most profoundly were, “Father, forgive them. They know not what they do.” So spoke Jesus while being murdered; while dying an excruciating death which he didn’t deserve, his prayer is one of forgiveness. How petty I felt in my failure to forgive hurt feelings or slights to my family. How can I justify holding on, ruminating, feeling “righteous” anger, when my wounds are so inconsequential compared to his?

Jesus’ exhortation to us to forgive is not simply for the good of others. Forgiveness, he knows and tries to teach us, benefits us even more. We heal when we forgive others. We grow and discover the joy and happiness we thought someone stole from us.

I know myself. I know I’ll continue to feel umbrage when someone, in my perception, wrongs me. Even more so when they hurt my loved ones. But I hope, through this Lent and the Jubilee Year, I can learn the lessons of mercy that are available to us. May every Good Friday remind me, as I ponder Christ’s suffering, how very small my suffering is and how, with forgiveness, I can reduce it even further.

So how am I doing on forgiving? It’s a process, not a one-time decision. A few recommendations that help me:

• We should acknowledge the anger and hurt we feel, at least to ourselves. If possible, we should voice it calmly right away to the person who hurt us.
• Don’t continue to “lick the wound.” Dogs make their sores larger by doing this, and so do we when we dwell or obsess on them. Practice “thought stopping” when you find yourself doing this and instead—
• Pray for the person who hurt you. Place them in God’s care. Remind yourself you want to be a forgiver.

Here are a few more quotes on mercy and forgiveness from people wiser than I:

Allen Hunt in Everyone Needs to Forgive Somebody:

• Learn to forgive the small things—with friends, family, or coworkers. Be a person of grace. Don’t dwell on the hurts. Recognize you are still prone to mistakes as you become the-best-version-of-yourself, just as others are.
• Make a conscious decision to forgive. Resolve today you will be a forgiver. Those who forgive benefit from a better immune system; lower blood pressure; better mental health; lower anger, anxiety, and depression; and enjoy more satisfying and longer-lasting relationships than those unable to forgive.
• Perform an act of kindness. First do it for anyone. Next week, perform a kind act for someone who has injured you. Being kind to someone who has taken advantage of you prevents you from feeling resentful and can also change his or her heart.
• Write a letter to someone who has hurt you very much. You may choose to mail it or not, but writing the letter is an important first step toward your healing and the release of the power the person holds over your heart. Express the specific hurt and that you forgive the person.

Fr. Peter Siamoo:

• Each family member, and therefore each Christian, should seek to reconcile with all the family members, regardless of the magnitude of the hurt, or who was right or wrong. We know that there are some family members who do not talk to each other. Some have been like this for years. The pope’s intention is that this Jubilee Year should not end while leaving this ungraced state of the family members unchanged.
• Develop devotion and a habit of praying the Divine Mercy Chaplet daily. (www.thedivinemercy.org ) Read the promises which our Lord gave to St. Faustina Kowalska. Our Lord said to her as she writes in her diary, “It should be of no concern to you how anyone else acts; you are to be My living reflection, through love and mercy. … As for you, be always merciful toward other people, and especially toward sinners.”
• Extend God’s mercy to anyone who needs it, anyone who has hurt you at any time of your life, whether that person is alive or dead. Forgive without any condition.
• Be humble enough to ask for forgiveness from those whom you have hurt in any way. If they don’t accept your apology it is not your problem, it is their problem, just pray for them that they may discover the beauty of forgiveness and the joy and peace that come from it so that they may have enough courage to forgive.
• Reach out to the family and group members whom you know are struggling with forgiveness. Seek to be the reason and agent of family reconciliation, peace, and prayer.
• Be active in the ministry to the poor and vulnerable in your community to extend God’s mercy and love to them.

Pope Francis:

• Mercy is not only an action of the Father; it becomes a criterion for ascertaining who his children are. In short, we are called to show mercy because mercy has first been shown to us. Pardoning offenses becomes the clearest expression of merciful love, and for us Christians it is an imperative from which we cannot excuse ourselves. Let go of the hurt, entrust it to the Lord and from the forgiving heart sincerely pray for that person.
• Wherever the Church is present, the mercy of the Father must be evident. In our parishes, communities, associations and movements, in a word, wherever there are Christians, everyone should find an oasis of mercy.

And perhaps two of the simplest quotes, which encompass the others:

• Mercy is love in action.   – Fr. Donald Calloway MIC
• Blessed are the merciful, for they shall obtain mercy. Matthew 5:7

Thank you for welcoming my thoughts—and other authors’ wisdom—into your email and your lives throughout Lent. I hope you’ve enjoyed and grown from at least one of these writings.

Happy, blessed Easter!

Spiritual Works of Mercy

Last week I quoted from Beautiful Mercy, a collection of authors brought together by Matthew Kelly, about the Corporal Works of Mercy that exhort us to care for the hungry, thirsty, naked, homeless, sick, imprisoned, and dead.

I suspect every one of us could practice one of the following Spiritual Works of Mercy daily, and our efforts would bring healing to our relationships. Parents, particularly, are constantly given chances to act with mercy for their children’s sakes as they instruct the ignorant or correct sinners. And, oh my, does anyone with siblings or coworkers not have to bear wrongs patiently sometimes? What teen doesn’t need counsel when the human weaknesses of authority figures cause them to doubt? Every marriage can benefit from both parties being willing to forgive offenses willingly and quickly! We struggle to comfort the afflicted as we walk with our friends through their illnesses and heartbreaks. The older we get, the more of each there seems to be. And how do we manage all this when so much is beyond our control? Sometimes all we can do, while at the same time the very greatest work we can do, is pray for the living and the dead.

By now these long posts probably seem daunting and are easy to put off for later. Instead, please read just one of the following each day and ponder the wisdom of the quotes.

Instruct the ignorant (unknowing, unaware)

• Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone. Colossians 4:6
• Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses. – Pope Blessed Paul VI
• Instructing the ignorant aims to help each person find his or her role in this great story of salvation, giving him or her meaning and purpose—and ultimately a mission to do the same for others. – Sarah Swafford

Counsel the doubtful

• To counsel means to assist someone in the act of deciding, not just to give vague or generic advice. Giving counsel to the doubtful is that work which helps the undecided to come to a good and upright decision rooted in the call to holiness and the goal of attaining Heaven by God’s grace. – Msgr. Charles Pope
• We do not need a degree in theology or catechetics to counsel the doubtful. We all know that some of the most convincing people of faith have been the simplest individuals we’ve known. They just love God and their neighbor and live straight from the heart. … God doesn’t need us to defend him, but these hurting doubters do need our forbearance. People should be able to say of us: “If your God is anything like you, I want to know him.” – Sr. Helena Burns, FSP

Correct sinners

• Are you a sinner? So am I. That is a good place to begin. – Matthew Kelly

• Whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins. James 5:20

• The key is to recover what it means to be merciful in our communication of truth. Are we patient and self-sacrificing with those who need to hear the truth? Are we courteous and do we avoid a confrontational style that will easily lead to closed hearts and minds? Do we recognize our own weakness and sin in humility? Are you prepared to gently and reverently reveal what God has done in your life? Are you deeply aware of your own need for a savior? Love builds a bridge over which truth can pass. – Daniel Burke

Bear wrongs patiently

• Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing. 1 Peter 3:9
• On earth, did Jesus act out of a sense of fairness? No, he acted out of love. For love to endure it must be patient, especially in the face of injustice. – Matthew Kelly
• The wounds we have received didn’t come about overnight, and the healing won’t take place overnight either. It takes time, perseverance, and determination. … Regardless of where you have been or what you have done, be at peace. The only sin God won’t forgive is the one you will not ask forgiveness for. – Matt Fradd

Forgive offenses willingly

• The Our Father is an incredibly powerful prayer. Pray it slowly, and let the words “forgive us our trespasses as we forgive those who trespass against us” sink deep into your heart. – Matthew Kelly
• Mercy is required when we are faced with the inexcusable and tempted to declare those offenses unforgivable. When we experience the scandalous, unjust, lavish, outrageous mercy of God at the depth of our being, it will utterly transform us. Our attempts to hold on to past grievances and harden our hearts to those who have caused us injury will seem to be mere comedy. – Fr. James Mallon
• While forgiveness is a decision, an act of the will, it is rarely an event. For many of us, forgiveness is a process. First, a person has to realize that he has been hurt. Second, since mercy is rooted in justice, one needs to weigh what the other person “owes” him. Third, he or she is called to make this one decision: “While justice demands that you give me what you owe me, I will not make you pay me back. I release you from your debt.” You may have to repeat this process many times for the same offence. But each time you do, you will become more and more free, and you will become more and more an image of Jesus Christ himself, who forgives our offenses willingly. – Fr. Mike Schmitz

Comfort the afflicted

• Blessed be…the God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 2 Corinthians 1:4
• In the midst of a sin-saturated world, people need to know that they matter, that their pain matters, that they are seen. … What a difference the presence of a comforter can make. … Nothing makes us more effective ministers of comfort than having suffered ourselves. Not one of your tears of pain will be wasted if you allow them to be redeemed in the life of another. God can use every ounce of what you have been through to make this world a better, kinder place. – Lisa Brenninkmeyer
• To step out of my own needs and my own preoccupation and take notice, and then to move into another’s life with comfort, is not only a revelation of the nature of the universe and the God who freely chose to create it, it is also the key to unlocking God’s mercy in our own lives. – Curtis Martin

Pray for the living and the dead

• The basic belief is that nothing, neither life nor death, separates us from the love of Christ (see Romans 8:35). Praying for the faithful departed is an expression of great love in Christ. – John Michael Talbot
• Perhaps one of the greatest joys of heaven will be seeing how much of a difference our prayers made, even the distracted and perfunctory ones. … Our deceased loved ones go to the judgement seat of Christ. And that is worth praying about! How consoling and merciful our prayers must seem to our beloved who have died! – Msgr. Charles Pope

Blessings on your final week of Lent!

Corporal Works of Mercy

In his book, Beautiful Mercy, Matthew Kelly enlists the help of 26 authors to discuss the quality of mercy, particularly organized around the corporal works of mercy (feed the hungry, give drink to the thirsty, clothe the naked, shelter the homeless, visit the sick, visit the imprisoned, and bury the dead) and spiritual works of mercy (instruct the ignorant, counsel the doubtful, correct sinners, bear wrongs patiently, forgive offenses willingly, comfort the afflicted, pray for the living and the dead.) He suggests we imagine how the world would be different if everyone practiced just one work of mercy each day. Are you willing to take him up on the challenge?

Here are ideas from his book, and a few suggestions from me (B) for the corporal works of mercy. Next week we can look at the spiritual works.

Corporal Works of Mercy

Feed the hungry

• Give money, adopt a child in a poor country, volunteer at a food pantry, make sandwiches for the homeless, give change to a beggar, take food to a shut in. – Fr. Larry Richards
• Organize a food drive, start a food pantry at your parish, make dinner for a family in need, make dinner for your family with love, “bring home the bacon” for your family, start a walkathon to provide for the poor. – Fr. Michael Gaitley MIC
• See if your church, like ours, takes meals to the homeless regularly. Bring a casserole or be one of the servers. Volunteer for Meals on Wheels. – B

Give drink to the thirsty

• “The Latin word for mercy, misericordia, means ‘a heart which gives itself to those in misery.’” Become a living witness to the well of Christ’s “living water” for others. – Christopher West
• I don’t have to travel halfway around the world to find folks who thirst. A friend who single-parents a child with special needs thirsts for compassion, understanding, and welcome. And often my own family thirst for my care and attention. – Lisa M Hendey
• Conserve water at home. Consider a donation to organizations that provide safe water to communities; see http://water.org . – B

Clothe the naked

• Give your extra clothes to those in need, knit caps for those losing their hair to cancer, extend your Christmas gift lists to buy clothes for those in need. – Dr. Allen R Hunt
• Therefore, as God’s chosen ones, holy and loved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Colossians 3:12
• Choose a day annually or seasonally when you simplify your closets and donate the excess to local charities. – B

Shelter the homeless

• Support groups like Catholic Charities who provide homes for the homeless, volunteer at a homeless shelter. Family must always be home, the shelter for the lonely, disabled, or elderly family members who can no longer care for themselves. Family members should never feel homeless, no matter what their condition. – Cardinal Donald Wuerl
• Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Hebrews 13:2
• Work for legislation to help the homeless. – B

Visit the sick

• There is no substitute for human interaction. You can send a gift, make a phone call, write a letter, even say a prayer, but nothing compares to a smile and a hug. Nothing says “you matter,” “you have dignity,” “you are loved” quite like a personal encounter. – Matthew Kelly
• Whether they are physically ailing or “sick at heart,” just a visit can be healing…. Just being present and praying is all that is needed. Do not forget about members of your own family who might need a visit. Without being a medical professional, you visited, you healed, and you gave comfort! – Fr. Donald Calloway MIC

Visit the imprisoned – ransom the captive

• One of the wonderful parts of being in a merciful community is that our fellow community members are able to see things in us that we might not see in ourselves. … gifts, talents… They see our faults too. We help each other stay on the right path when we can. And even in our imperfection, our own brokenness, we can help others heal. Together, and with the grace of God, we are lifted up, let out, set free. – Kerry Weber
• The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed. Luke 4:18
• Treat a caregiver to a break, whether by babysitting, or sitting with someone’s elderly parent. Volunteer with prison ministry. Look for groups that assist families of prisoners. – B

Bury the dead

• I have seen the birth of such life in young women who came to the fountain of mercy after suffering from abortion and in young men who came seeking healing after being wounded in the darkness of pornography and addiction. … Yes, it is painful to be at Calvary, yet because there I meet Jesus, the one who is the life and Resurrection, even when I’m there to bury the dead or walk with those who are spiritually dead, I stand there with hope, to carry hope, and to pass on hope. – Mother Olga Yaqob
• You matter. When everything boils down, that is what this work of mercy—burying the dead—is all about. Looking closely, we see that this work of mercy actually hits home in the most intimate place of our hearts: our deep thirst to know that even our greatest vulnerability—death—doesn’t take away the meaning and purpose of our bodies. Rather, in death, our bodies separated from our souls in the ultimate poverty and powerlessness, await Someone who will come and bring this body back to life. In burying someone we are saying: “You are worth reverencing. You are sacred. And you belong to Christ.” With this act, we surrender to the earthshaking reality of the truth of ourselves, body and soul, and the mad love God has for us. – Sr. Marie Veritas, SV

I’ll close with this quote from Fr. Larry Richards: “Now you might be thinking, ‘OK, OK, I should start to do something.’ But thoughts and good intentions are not enough—you need to turn these thoughts into reality. So what are you going to do? [..]. Let God use you and start to change the world!”