Our Father… Bless Our Families

Our Father –

Who art in Heaven –

• Our Papa God reminds us there is another life, another existence where all will be well. He helps us put into perspective this life and our nagging worries. Our attention should focus on the next life, knowing God is there, too, and we will know joy with him forever.

Hallowed be thy name –

• This phrase balances the concept of Papa God with a reminder of the awe-inspiring nature of All Powerful God, as well. He is all holy. His name is holy and we should speak it with respect and humility. Like our own children, whom we want to trust us and yet respect us, we owe him honor.

Thy Kingdom Come –

• We look forward to a better world but we can’t just sit and wait. We must also work to bring improvement to this world. Within our families and within our world, this phrase reminds us to strive to constantly improve ourselves and our relationships.

Thy will be done, on earth as it is in heaven –

• Our children must learn to obey us as parents in order to be safe and to grow into successful, law abiding adults. It might feel better to us in the moment to let their disobedience slide, but we owe it to them to respond consistently, even though they will be angry with us for a while. It is our job to model for them that their actions have consequences so that when they are adults they will not expect to get away with infractions.
• We, too, must constantly strive to discern and obey God’s will, in order to become the fully actualized people he created us to be.

Give us this day our daily bread –

• So much of the world is not assured of daily bread, let alone quality nutrition. And yet, we have more than enough. This phrase reminds us how desperately the world needs us to share our abundance.
• In a broader sense we are asking God to provide what we need, trusting he will. Not what we want, necessarily, but what we need.
• It also states us how truly simple are our daily needs. What do our children need daily? To be loved, protected, educated, fed, and clothed. Perhaps we need reminding that our children don’t NEED all the activities, toys, or electronics that we want to provide them. They need more of our time.

And forgive us our trespasses –

• We will make mistakes. We all do.  Let’s teach our children by example how to apologize quickly and ask forgiveness. Here is a useful template from www.cuppacocoa.com for a sincere apology:

1.     I’m sorry for…   Be specific. Show the person you’re apologizing to that you really understand what they are upset about.

2.     This is wrong because… Until you understand why it was wrong or how it hurt someone’s feelings, it’s unlikely you will change. This is also important to show the person you hurt that you really understand how they feel.

3.     In the future, I will… Use positive language, and tell what you WILL do, not what you won’t do.

4.     Will you forgive me? This is important to try to restore your relationship. Now, there is no rule that the other person has to forgive you. Sometimes, they won’t. That’s their decision, and that’s not something you automatically get just because you apologized. But you should at least ask for it.

As we forgive those who trespass against us –

• It’s a two way street. If we want to be forgiven, we must forgive others, even those who aren’t sorry and never apologize. God knows it cripples us to hang on to anger but when we release our grudges it releases our spirits. A family who learns this need never worry about mistakes tearing the family apart. Or resentments eating away at us from the inside.

And lead us not into temptation –

• No, God doesn’t ever “lead us into temptation.” We do fine leading ourselves there, or stumbling into it. From the Catechism of the Catholic Church, Simplified, 2846-2847, “Sins come from consenting to temptation. We ask God not to lead us into temptation, meaning ‘do not allow us to enter’ or ‘do not let us yield to’ temptation. God cannot be tempted and he tempts no one. This petition asks him to block our way into temptation and to give us the Spirit of discernment.” We ask God to protect us from temptation and when we are subjected to it, to strengthen us so we turn away.
• When we are tempted, God will “provide the way of escape, so you may be able to endure it” (1 Cor 10:13).
• We pray our children will avoid temptation. We need to communicate very directly with them about temptation and how difficult it is to stay strong. This is where role play practice comes in. “What would you do if someone asked you to…” Don’t let the actual situation be the first time they have to figure out how to respond.

But deliver us from evil –

• Protect us, God, from this world’s wicked ones.
• Protect our children as they go out into the world. Keep evil away from our family!

For God’s is the kingdom and the power and the glory! All will be well. We simply need to trust in his love for us.

Blessings on your week!
Betty

Unconditional Love

Welcome to this new Lenten series of 4 Minutes for Growth!

This year we concentrate on the family.

John Powell, S.J., starts us off with his timeless book, Unconditional Love: Love without Limits. I chose this book because unconditional love must be the basis of family life. Though we all fall short at times, loving without preconditions should be our goal—the type of love we continually strive to achieve and maintain. Unconditional love says, “No matter what, I will not reject you. I’m committed to your growth and happiness. I will always love you.”

Powell reminds us that love is not a feeling, but rather a decision and a choice. We choose to place another’s welfare on the same level as, and sometimes even above, our own. By so doing we bring true meaning to our lives. Such meaning, or self-fulfillment, is an elusive quality which we can’t capture by direct pursuit but only attain as a by-product of loving.

Unconditional love says: I will love you, I will encourage you by helping you to be aware of your strengths, and when necessary I will challenge you to grow.

Most times this love will be tender and gentle, but not always. Sometimes unconditional love must be tough love, when truly wanting what is best for someone’s growth and happiness means not giving them what they want, but rather what is essential. A spouse may need to firmly point out a loved one’s self-destructive choices, or a parent will set limits to protect a child who is not ready for the independence he or she demands. A wife might ask her husband to cut back on his time away from home, or a mother might forbid a son to attend a party that “everyone else” is allowed to attend. Love is not unconditional if it weakly allows poor choices in order to avoid uncomfortable confrontation.

However, even tough love is not harsh. Sometimes as parents we think we need to constantly correct in order to assure our children’s proper growth. But a child does not flourish under criticism. Rather, Powell contends:

There is nothing else that can expand the human soul, actualize the human potential for growth, or bring a person into the full possession of life more than a love which is unconditional. […] Unconditional love is liberating. It frees the loved one to be authentic and real.

I think most people would agree that our children deserve unconditional love. We parents know we fall short, but we remain determined to love our children no matter what they do. It gets harder, though, when we turn it around. Shouldn’t we love our parents unconditionally, too? They weren’t perfect, but neither are we. And, even more difficult, what about our siblings? Heaven knows, siblings can find and attack our vulnerabilities. Do I need to love them unconditionally after what they did… or continue to do?

(Apologies to my two brothers. I’m speaking generally here, not specifically. Though I also apologize for when I didn’t treat you with the love I should have.)

Granted, not all family members are healthy to be around. Sadly, some are caustic, and boundaries must be raised in order to protect our emotional well-being. We mustn’t fear that loving another unconditionally will mean losing ourselves. In fact, in order to love another we must first love ourselves, as much as we are able, unconditionally. God has made us and declared us good and he has shown us we are loveable and worthy of the greatest sacrifice. So we come to love others, not out of weakness, but out of strength and awareness of our worth. It would be unloving to allow others to treat us with disrespect.

Yet, for spiritual and emotional health, unconditional love calls us to endeavor to forgive the wrongs of the past, even from a distance. That way, if the family member ever makes changes for the better, we will be ready to reconnect.

God’s word to us in the Bible is full of stories of unconditional love. We read of the prodigal son’s father, who knew unconditional love requires forgiveness and so ran to embrace his son at his penitent return. We believe that Jesus demonstrated unconditional love as he died for our sins and yet bid his Father, “Forgive them, for they know not what they do.”

These are our models for building strong families. We must offer our family a lifetime of striving to love them unconditionally, forgiving them for their mistakes and asking forgiveness for our own, but always trying again to love, encourage, and challenge each other to be the best we each can be.

Next week we will turn to Building Christian Families, by Mitch and Kathy Finley.

Blessings on your first week of Lent!

Holy, then happy.

I’ve been thoroughly enjoying studying Sacred Marriage, by Gary Thomas. He asks, as the theme of his book, “What if God designed marriage to make us holy more than to make us happy?” Such a different perspective on marriage than our society holds today, and sadly, than many of us expected when we exchanged vows.

Gary Thomas says, “The real transforming work of marriage is the twenty-four-hours-a-day, seven-days-a-week commitment. This is the crucible that grinds and shapes us into the character of Jesus Christ. […] Any situation that calls me to confront my selfishness has enormous spiritual value.”

He continues, “The first purpose of marriage—beyond happiness, sexual expression, the bearing of children, companionship, mutual care and provision, or anything else—is to please God. The challenge, of course, is that it is utterly selfless living; rather than asking, “What will make me happy?” we are told that we must ask, “What will make God happy?”

The simple truth is no marriage, or any relationship, can always make us happy. We are imperfect people who make mistakes and those mistakes often wound the people closest to us. When our loved ones hurt us, we must learn to forgive in order for the relationship to survive. When we hurt our beloved, we must learn to ask forgiveness. In this give and take, marriage stretches us and teaches us to be better people. If we do our work well, holier
people.

As the author says, “Marriage virtually forces us into the intense act of reconciliation.” And so we become examples, though imperfect, of God’s constant forgiveness and effort at reconciliation.

A few points about reconciliation from the book:

• “Husbands, you are married to a fallen woman in a broken world. Wives, you are married to a sinful man in a sinful world. It is guaranteed that your spouse will sin against you, disappoint you, and have physical limitations that will frustrate and sadden you. […] If we view the marriage relationship as an opportunity to excel in love, it doesn’t matter how difficult the person is whom we are called to love; it doesn’t matter if that love is ever returned. We can still excel at love. We can still say, ‘Like it or not, I’m going to love you like nobody ever has.’”
• “Whenever marital dissatisfaction rears its head in my marriage—as it does in virtually every marriage—I simply check my focus. The times that I am happiest and most fulfilled in my marriage are the times when I am intent on drawing meaning and fulfillment from becoming a better husband rather than from  emanding a “better” wife. […] Yes we need a changed partner, but the partner that needs to change is not our spouse, it’s us!”
• “I don’t know how you can be unsatisfied maritally, and then offer yourself to God to bring about change in your life and suddenly find yourself more than satisfied with the same spouse. I don’t know why this works, only that it does work.”
• “Use the revelation of your sin as a means to grow in the foundational Christian virtue of humility, leading you to confession and renouncement. Then go the next step and adopt the positive virtue that corresponds to the sin you are renouncing. If you’ve used women in the past, practice serving your wife. If you’ve been quick to ridicule your husband, practice giving him encouragement and  praise.”
• “Marriage is a long walk. We can start out a little slowly, even occasionally lose our way, and still salvage a most meaningful journey.”

The author talks about once backpacking with friends and coming to a swift creek they needed to cross. One friend gave him advice: “Whatever you do, if you fall, fall forward.” He believes the same advice applies wisely to our marriages. Yes, we’ll inevitably make mistakes and fall. Let’s just be sure we fall forward, toward our spouse.

We all know those moments when we would feel justified to cross our arms, stomp, and turn our backs on our spouse. Or angry in bed, we want to roll over and face away. Those are the most important (and hardest) times to turn towards our spouse with love. We must make our challenges draw us closer together rather than tear us apart. We must fall forward into each other’s arms. Forward into each others’ hearts.

Gary writes:

• “Falls are inevitable. We can’t control that, but we can control the direction in which we fall—toward or away from our spouse.”
• “I believe one of marriage’s primary purposes is to teach us how to forgive. This spiritual discipline provides us with the power we need to keep falling forward in the context of a sinful world.”
• “It took years for me to understand I have a Christian obligation to continually move toward my wife. I thought that as long as I didn’t attack my wife or say cruel things to her, I was a “nice” husband, but the opposite of biblical live isn’t hate, it’s apathy. To stop moving toward our spouse is to stop loving him or her. It’s holding back from the very purpose of marriage.”
• “What do we do when our spouse doesn’t want us to fall forward—when in fact, our spouse is pushing us away? The Bible provides clear guidance. The father let the prodigal son go, but love demanded that the father always be ready with open arms to “fall forward” should the son ever return (see Luke 15:11-32).”

I pray for blessings on your week. May you show your love for God by loving your spouse well. One last piece of advice from the book before I end:

• “But if you truly want to love God, look right now at the ring on your left hand, commit yourself to exploring anew what that ring represents, and love passionately, crazily, enduringly the fleshly person who put it there. It just may be one of the most spiritual things you can do.”

Forgiveness

            We can’t experience complete joy if we feel either betrayed or guilty. In both cases, healing won’t be complete until we forgive and are forgiven. The two are connected.

In the New Testament we find:

• Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. Mark 11:25-26, Matthew 6:14-15
• Be kind to one another, tender-hearted, forgiving each other just as God in Christ also has forgiven you. Ephesians 4:32
• And the Our Father: Forgive us our trespasses, as we forgive those who trespass against us. Matthew 6:12

            Why does Jesus tell us to forgive? Is it to add another burden to our struggle? No, He wants us to be happy and we cannot be fully at peace when we are angry with someone and feeling a grudge. Does our grudge hurt the person we hold it against? Perhaps, but sometimes they aren’t even aware of it. Instead we are the ones burdened by the negativity. If we nurture the hurt and lick our wounds, the negativity grows and embitters us.

Forgiving seems to be a prerequisite to being forgiven. Our lack of forgiveness keeps us from receiving God’s forgiveness. Not because God wants us to go first and won’t “play” until we follow His rules, but because our negativity blocks the bounty of graces He longs to pour onto us. Bitterness cannot occupy the soul at the same time as God’s grace.

If we truly accept and appreciate and believe God forgives us, our spirits are so filled, so en-lightened, that we have no need of grudges. Bitterness simply won’t fit, won’t coexist with our cleansed spirit.

How can we, while knowing how good God is to forgive our mistakes and even our deliberate wrongdoing, not offer the same to others?

We are human and it’s hard to forgive people who have hurt us, even when they sincerely apologize. But isn’t it much harder to forgive people who aren’t sorry, who either don’t believe they’ve done anything wrong, feel completely justified in what they did, or simply don’t care? I really struggle with that. Why should I forgive when they don’t ask me for forgiveness or even show any sorrow?

Because not forgiving hurts me. Negativity finds its foothold and hangs on. God doesn’t want us to be slaves to our feelings so He asks us to let go. I don’t believe He means we should trust the other person as if the injury never happened. We are still allowed to protect ourselves, if need be, by being cautious around that person and maintaining boundaries that keep us from falling victim again. But we must refuse to let the person have the power over us of destroying our peace and our journey toward Joy.

How can we forgive others?

• Decide to forgive and then refuse to dwell on the injury when it comes to mind. 
• Be mindful of our own weaknesses and mistakes and God’s mercy. Ask Him to give us the grace to forgive.
• Consider the other’s challenges that affected the behavior. Was his childhood difficult? Did she have a hard day? Maybe he is struggling to do the best he can.
• Pray for the offender. Ask for God to heal her. Put the trouble in God’s hands and then let go.
• Actively seek out and focus on the offender’s strengths and goodness.

How can we forgive ourselves?

When God forgives us we need to forgive ourselves and let go of our guilt. We should still remember our wrongdoing and let that memory protect us as we work to avoid the temptation or the decisions that brought us to our sin. But if we don’t let go of the shame, it shows we don’t truly believe God forgave us.

Jesus knew our nature and so provided us with a very concrete experience of forgiveness, saying to his apostles: “If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.” John 20:23, Matthew 16:19, 18:18

Those words became the Sacrament of Reconciliation, celebrated in churches around the world all year but in a special way during Lent. Parishes sponsor Reconciliation Services that bring a communal element to the process of examining our lives to become aware of our faults, confessing them to one who represents God, and hearing from that representative that we are forgiven.

Bringing the spiritual into a ceremony can help us realize how very real the spiritual is. God gives us the opportunity to concretely experience His forgiveness and mercy. The priest-representative is solid, his words of forgiveness are audible, and our sense of being a member of His community is reinforced.

I’ve always dreaded “going to confession.” Human nature makes us reluctant to admit to another that we’ve been wrong. However, I can tell you I look forward to the lightness of Spirit I always feel after receiving God’s absolution—His cleansing forgiveness—through the priest.

Go to a Reconciliation Service during Lent if your church offers one. If not, and you have trouble letting go of shame or guilt, I urge you to speak to a representative of your faith community who can help you truly accept that God is a forgiving Father, just like the prodigal (extravagantly wasteful) son’s father in Jesus’ parable, who rushes out to meet the errant son with open arms when he returns home.

God’s arms are open and waiting for you.

Prayers and blessings on your week,

Betty Arrigotti

“The idea of forgiveness is clearly an essential element of Jesus’ spirituality. […] Forgiveness of others’ injuries stamps our spirituality as genuine and authentic. Not to be forgiving reduces our spirituality to a merely human imitation of the real thing.” Girzone, Joseph (1995). Never Alone: A Personal Way to God. Doubleday Image. p94.

“It might seem nearly impossible to forgive your family for some of the things they did while you were growing up. But if you make it your goal to forgive them as God has forgiven you, and if you actively pursue loving them the way Christ loves you, then you will not only have set your own heart free, but you will have showcased a little picture of heaven on earth. If you learn to forgive, you will have learned the greatest defense strategy against divorce.” Ludy, Eric & Leslie (2009). When God Writes Your Love Story. Multnomah Books, p192.