I’m in a New Stage, now what? Where do I go from here?

Barbara Lee recommends we pray to discern our path and is fond of St. Ignatian spirituality. She recommends his Examen as a way to look back at a day, or any period of time, to enhance our prayer about decision making:

In the book, God Isn’t Finished with Me Yet: Discovering the Spiritual Graces of Later Life, author Barbara Lee looks at ways to figure out what our next path should be when our nest is empty, or we’ve retired from work, or are simply feeling there must be more for us still to do. She wrote the book at 80, after she had retired from her career as a lawyer and judge in order to volunteer to help immigrants learn English. She came to this stage in her life after much discernment of Spirit and offers suggestions to those seekers like herself.

1. Focus on the presence of God, then give thanks.
2. Ask for the light of the Spirit, to be aware of all the ways God is at work our lives.
3. Review the day (or period of time), looking not only for our sins and failings but also for where we have heard the promptings of the Spirit and how we have responded.
4. Ask pardon for the ways in which we have failed to respond to grace.
5. Finally, ask for the grace not merely to amend our faults but also to look forward to the future with hope. Say the Lord’s Prayer.

Decisions can be categorized as “Whether” decisions or “How” decisions. The Whether decisions – like whether to retire, downsize, or move, require that we:

1. Define the question.
2. Strive to be as detached as possible without assuming the result we prefer.
3. Ask God to move our will toward what pleases Him and makes us a better Christian.
4. List and rationally consider the advantages and disadvantages. Decide based on what seems most reasonable.
5. Bring the decision to prayer and ask God “to receive and confirm it.”

The How decisions—like how to treat an illness, care for an invalid, respond to diminished capacity, deal with our adult children, spend free time, or approach a spiritual journey as its length diminishes—can be addressed by praying with scripture (looking for words that resonate in your soul, or imagining yourself in the biblical scene to sense impressions invoked by the scene.)

With either type of decision making, we should watch for signs of spiritual desolation. Does the decision cause us anxiety, fear, and reluctance to pray? It is important, instead, to make decisions that bring us spiritual consolation, imparting peace, joy, hope, faith, and loving charity. If decision making does not come easily, she recommends keeping a spiritual journal or finding a good spiritual director.

On downsizing, the author recommends St. Ignatius’ advice on property: we should “desire to keep it or dispose of it solely according to what God our Lord will move [our] will to choose,” and we should not “desire or feel . . . strongly attached to have wealth rather than poverty.” Lee says, “We may not all have the grace to embrace the Ignatian ideal of a genuine preference for poverty, but we may still find greater clarity in distinguishing what we really need for a well-balanced life.” She also reminds us to provide for the poor and do other good works to focus on social justice and service. Lee would like us to consider the diminishment of ability as we age to be a type of poverty and a time in our lives when we can “acknowledge our total dependence on God.”

She recommends we undertake a ministry of prayer. She quotes Fr. Thomas Clarke, SJ:

If intercession, then, is the name of the game, I believe that the group best fitted to lead it is the world’s elders. We qualify for the role not through our wisdom or even through our prophetic gifts, if we have them, but through our special brand of poverty. In generational terms, it is we who are the anawim—the poor—through whom God works wonders. However reduced in physical, mental, emotional powers, and whether we are still “active” or “retired,” we can model for all that intercessory offering of “prayers, works, joys and sufferings” through which the world is graced.

The author recommends, as a kindness to our families, preplanning for our future, including choosing a health-care proxy and signing a “living will” for medical decisions, arranging for our funeral and burial, and estate planning. But also, we should leave a spiritual legacy. Consider writing about your spiritual journey or telling your faith stories to family and friends.

Finally, we need to see death as a transition to eternal life. “Instead of looking back toward what has been lost or given up, we can ask for the grace to look forward with hope to life eternal, remembering the promise of Jesus: ‘I will see you again and your hearts will rejoice, and no one will take your joy away from you.’” (John 16:22)

Lee commends the Suscipe prayer:

Take, Lord, and receive all my liberty, my memory, my understanding, and all my will—all that I have and possess. You, Lord have given all that to me. I now give it back to you, O Lord. All of it is yours. Dispose of it according to your will. Give me your love and your grace, for that is enough for me.

May God bless your week.

Betty Arrigotti

Aging with Grace

Welcome to these 4-minute posts to explore an area of growth. This year, we look at Aging with Grace.

What does it mean to age gracefully? The word “graceful” might make men uncomfortable with an attribute usually used to define women, like a dancer with graceful, elegant moves. Rather, let’s consider the aspect of grace as a quality of goodwill and maturity. We need grace at whatever stage in life we currently struggle.

Can you think of someone who seems to have accomplished growing older in an admirable way? If you are lucky, perhaps a grandparent or parent has given you an example you’d like to emulate.

This week’s news has given us all an example. Past President Jimmy Carter, as of this writing, has entered Hospice care at his home. At 98, he is an example of a person who has aged with grace and integrity. After serving his country as president—easily seen as the peak of a career—he didn’t rest on his laurels and retire into obscurity. He continued to serve others: 40 years as a Sunday School teacher, 39+ years working with Habitat for Humanity, 70+ years as a beloved spouse, then a devoted father and patriarch. He even won a Nobel Peace Prize for his advocacy of democracy, public health, and human rights! In 2015, after fighting cancer, he said with a smile, “I am perfectly at ease with whatever comes.”

Such an attitude certainly exhibits aging with grace. We know the quality when we see it, but can we define it? It might mean different things to different people, but our examples probably have much in common. We imagine a person of good humor and integrity, who is willing to use what they’ve learned to improve the lives of others. We certainly recognize the opposite of aging with grace when we meet people who are bitter, irritable, and mindful only of themselves.

I don’t intend these emails to focus only on our oldest generation. Aging with grace begins early in life, and how we manage our early stages sets us on a road towards grace or away from it. In the book, Healing the Eight Stages of Life, authors Matthew Linn, Dennis Linn, and Sheila Fabricant discuss Erik Erikson’s theory that each stage of our lives brings a challenge to either achieve and grow, or stagnate.

According to Erikson’s stages of psychosocial development:

• From age 0-1.5 we learn trust over mistrust and, if successful, acquire the value of hope.
• From age 1.5-3, we learn autonomy over shame and, if successful, acquire the value of will.
• From age 3-5, we learn initiative over guilt and, if successful, acquire the value of purpose.
• From age 5-12, we learn industry over inferiority and, if successful, acquire the value of competency.
• From age 12-18, we learn identity over role confusion and, if successful, acquire the value of fidelity.
• From age 18-40, we learn intimacy over isolation and, if successful, acquire the value of love. (Intimacy involves close, loving relationships.)
• From age 40-65 we learn generativity over stagnation and, if successful, acquire the value of care. (Generativity is the propensity and willingness to engage in acts that promote the wellbeing of younger generations.)
• From age 65 on, we learn ego integrity over despair and, if successful, acquire the value of wisdom. (Integrity as fully accepting oneself and coming to terms with death.)

The authors hold that we don’t necessarily move to new stages sequentially, rather the stages live on in us, making it possible to go back and heal the wounds of younger times and learn the lessons and skills we missed along the way. If we successfully learned the skill that a stage was meant to teach us, we will progress towards a happier life. If not, we can go back and learn now what we missed before. There is hope, if we are willing to let go of our woundedness and use our pain to learn in order to help others.

As an example, if we didn’t learn trust at the age when it would have been healthiest, perhaps we needed distrust to help us survive. Yet now, as adults, we can allow the hurt to heal and learn to trust when it is appropriate. If our family of origin wasn’t loving, the Dalai Lama says, “Anyone who loves you is your parent.” God wants us to be whole and healthy. Inviting Him into our injuries, we find He loves us in our woundedness and wants to heal our pain.

It is easy for us to remember our painful experiences. The authors invite us instead to think back over our lives recalling our happiest moments. Bask in those feelings of joy, from youngest childhood memories to a blessing you received yesterday. That joy can fill you today and give you hope towards tomorrow.

May God bless your week.

Betty Arrigotti

Author of Christian Love Stories, available at Amazon:

• Hope and a Future (Marriage)
• Where Hope Leads (Pre-Marriage)
• When the Vow Breaks (Family secrets)
• Their Only Hope (Standing up to evil)
• Miriam’s Joy! (Virgin Mary visits us to heal)
• Joseph’s Joy, The Family Man (St. Joseph visits to help families)

Joseph’s Joy

Joseph’s Joy: The Family Man is finally available! The novel follows its predecessor, Miriam’s Joy! by asking what would happen if Saint Joseph visited a modern town to help a few local men understand the importance they play in their families’ lives. This is my sixth Christian love story but moves beyond romance to family love and relationship.

These two books could be a nice Advent read, especially if you’d like a closer understanding of Mary and Joseph as living people you can relate to!

So far, I’m getting some very nice comments from readers!

• Just finished Joseph and loved it.  So heartwarming and your characters are, as always, people i want to meet.  Hated getting to the end.
• You are such a gifted writer and spiritual inspiration. I feel blessed that I picked up your books…
• …find your style of writing to ring so true.
• I just finished Joseph’s Joy.  I couldn’t put it down, so read it in a few hours.  It was great!  I had tears in my eyes frequently and just plain loved it.
• Thank you so much for a great and enjoyable read.  It was perfect for me at this time.